BHAGAVAD GITA As it is. A. C. Bhaktivedanta Swami Prabhupada Translation Chapter 2 Page 99/100
"NEITHER HE WHO THINKS THE LIVING ENTITY THE SLAYER NOR HE WHO THINKS IT SLAIN IS IN KNOWLEDGE, FOR THE SELF SLAYS NOT NOR IS SLAIN"
A MAZE IN ZAZAZA ENTER ZAZAZA ZAZAZAZAZAZAZAAZAZAZAZAZAZAZ ZAZAZAZAZAZAZAZAZAAZAZAZAZAZAZAZAZAZ THE MAGIKALALPHABET ABCDEFGHIJKLMNOPQRSTUVWXYZZYXWVUTSRQPONMLKJIHGFEDCBA 12345678910111213141516171819202122232425262625242322212019181716151413121110987654321
WORK DAYS OF GOD Herbert W Morris D.D.circa 1883 Page 22
LIGHT AND LIFE Lars Olof Bjorn 1976 Page 197 "By writing the 26 letters of the alphabet in a certain order one may put down almost any message (this book 'is written with the same letters' as the Encyclopaedia Britannica and Winnie the Pooh, only the order of the letters differs). In the same way Nature is able to convey with her language how a cell and a whole organism is to be constructed and how it is to function. Nature has succeeded better than we humans; for the genetic code there is only one universal language which is the same in a man, a bean plant and a bacterium." "BY WRITING THE 26 LETTERS OF THE ALPHABET IN A CERTAIN ORDER ONE MAY PUT DOWN ALMOST ANY MESSAGE"
"BY WRITING THE 26 LETTERS OF THE ALPHABET IN A CERTAIN ORDER ONE MAY PUT DOWN ALMOST ANY MESSAGE"
THERE IS NO ATTEMPT MADE TO DESCRIBE THE CREATIVE PROCESS REALISTICALLY THE ACCOUNT IS SYMBOLIC AND SHOWS GOD CREATING THE WORLD BY MEANS OF LANGUAGE AS THOUGH WRITING A BOOK BUT LANGUAGE ENTIRELY TRANSFORMED THE MESSAGE OF CREATION IS CLEAR EACH LETTER OF THE ALPHABET IS GIVEN A NUMERICAL VALUE BY COMBINING THE LETTERS WITH THE SACRED NUMBERS REARRANGING THEM IN ENDLESS CONFIGURATIONS THE MYSTIC WEANED THE MIND AWAY FROM THE NORMAL CONNOTATIONS OF WORDS
FINGERPRINTS OF THE GODS A QUEST FOR THE BEGINNING AND THE END Graham Hancock 1995 Chapter 32 Speaking to the Unborn Page 285 "It is understandable that a huge range of myths from all over the ancient world should describe geological catastrophes in graphic detail. Mankind survived the horror of the last Ice Age, and the most plausible source for our enduring traditions of flooding and freezing, massive volcanism and devastating earthquakes is in the tumultuous upheavals unleashed during the great meltdown of 15,000 to 8000 BC. The final retreat of the ice sheets, and the consequent 300-400 foot rise in global sea levels, took place only a few thousand years before the beginning of the historical period. It is therefore not surprising that all our early civilizations should have retained vivid memories of the vast cataclysms that had terrified their forefathers. A message in the bottle of time" 'Of all the other stupendous inventions,' Galileo once remarked, what sublimity of mind must have been his who conceived how to communicate his most secret thoughts to any other person, though very distant either in time or place, speaking with those who are in the Indies, speaking to those who are not yet born, nor shall be this thousand or ten thousand years? And with no greater difficulty than the various arrangements of two dozen little signs on paper? Let this be the seal of all the admirable inventions of men.3 If the 'precessional message' identified by scholars like Santillana, von Dechend and Jane Sellers is indeed a deliberate attempt at communication by some lost civilization of antiquity, how come it wasn't just written down and left for us to find? Wouldn't that have been easier than encoding it in myths? Perhaps. "What one would look for, therefore, would be a universal language, the kind of language that would be comprehensible to any technologically advanced society in any epoch, even a thousand or ten thousand years into the future. Such languages are few and far between, but mathematics is one of them" "WRITTEN IN THE ETERNAL LANGUAGE OF MATHEMATICS"
INDIA I AND INDIA GODS INDIA AND I
SRI KRISHNA RISHI KRISHNA SRI KRSNA RISHI KRSNA SHRI KRISHNA RISHI KRISHNA SHRI
THE SUPREME SELF SUPREME
THE SUPREME SELF
I THE SUPREME SELF SEE FEEL FEEL SEE HERE AM I
ATMAN MAN AT MAN ATMAN
SRI KRISHNA'S REMEMBERING 'Many lives Arjuna, you and I have lived. I remember them all but thou dost not.' Bhagavad Gita, iv, 5., iv, 5.
GODS SPIRIT GODS ISIS OSIRIS VISHNU SHIVA SHRI KRISHNA SHRISTI RISHI ISHI CHRIST SING A SONG OF NINES OF NINES A SONG SING
Maharshi may also refer to "seers" or "sages" in India.The term became popular in English literature "sometime before 1890" and was first used in 1758. Alternate meanings describe Maharshi as a collective name that refers to the seven rishis or saptarishis (including Maharishi Bhrigu) cited in the scriptures of Rig Veda and the Puranas, or any of the several mythological seers that are referenced in Vedic writings and associated with the seven stars of the constellation Ursa Major. The only ones who can adopt the title are those who achieve the highest state of awareness in the path of evolution and completely understand the working of parabramha. The Maharshis are capable of making others as saints and impart the knowledge of the working of the divine.
Maharishi definition and meaning | Collins English Dictionary
Maharishi | Definition of Maharishi at Dictionary.com
Maharishi MaheshYogi (born between 1911 and 1918,,Jabalpur, India, possibly on 12 January; died February 5, 2008, Vlodrop, Netherlands) founded and developed theTrancendental Meditation technique and related programs and initiatives, including schools and a university with campuses in the United States and China. Maharishi - Wikipedia In Ancient India, Maharshi is a Sanskrit word, written as "??????" in Devanagari (formed from the prefix maha- meaning "great" and r??i meaning "seer"), meaning a member of the high class of ancient Indian scientists, popularly known in India as "Rishis", or "seers", especially those who do research to understand and know Nature and its governing laws. There were many Maharshi in ancient India who shaped the ancient Indian ways of life and made a very deep and profound impact on the civilization of the Indian sub-continent. Description and usage[edit] Maharshi may also refer to "seers" or "sages" in India.The term became popular in English literature "sometime before 1890" and was first used in 1758. Alternate meanings describe Maharshi as a collective name that refers to the seven rishis or saptarishis (including Maharishi Bhrigu) cited in the scriptures of Rig Veda and the Puranas, or any of the several mythological seers that are referenced in Vedic writings and associated with the seven stars of the constellation Ursa Major. The only ones who can adopt the title are those who achieve the highest state of awareness in the path of evolution and completely understand the working of parabramha. The Maharshis are capable of making others as saints and impart the knowledge of the working of the divine. Ramana Maharshi (1879–1950) was an "Indian sage" with a philosophy about the path to self-knowledge and the integration of personality espoused in books by author Paul Brunton and Ramana's own writings such as the Collected Works (1969) and Forty Verses on Reality (1978).[12] The title was also used by Valmiki, Patanjali and Dayananda Sarasvati.
From Wikipedia, the free encyclopediaen.wikipedia.org/wiki/Maha_Mantra Maha Mantra may refer to the following:. A Maha ('great') mantra in Hinduism and other Dharmic Religions.A common name for the Hare Krishna mantra. ...Maha Mantra may refer to the following:A Maha ('great') mantra. in Hinduism and other Dharmic Religions
mantra, difficult mantra times, chant mantra, mantra shiva, ...
Maharishi credits the Shankaracharya with inspiring his teachings. Since his first global tour in 1958, [5] Maharishi's techniques for human development ... en.wikipedia.org/wiki/Maharishi_Mahesh_Yogi
Maharishi MaheshYogi (born between 1911 and 1918,,Jabalpur, India, possibly on 12 January; died February 5, 2008, Vlodrop, Netherlands) founded and developed theTranscendental Meditation technique and related programs and initiatives, including schools and a university with campuses in the United States and China.
MAHARISHI MAHESH YOGI TRANSCENDENTAL MEDITATION SPIRITUAL LEADER
SAPTARSHI A PAST RISH SAPTARSHI
SAPTARSHI A STAR SHIP SAPTARSHI
WISDOM OF THE EAST by Hari Prasad Shastri 1948 Page 8 "There is no such word in Sanscrita as 'Creation' applied to the universe. The Sanscrita word for Creation is Shristi, which means 'projection' Creation means to bring something into being out /Page 9/ of nothing, to create, as a novelist creates a character. There was no Miranda, for example, until Shakespeare created her. Similarly the ancient Indians (this term is innacurately used as there was no India at that time). who were our ancestors long, long ago. used a word for creation that means 'projection'.
Shri if used by itself and not followed by any name then it refers to the supreme consciousness i.e. God.
RISH SHRI RISH SAPTARSHI A PAST RISH SAPTARSHI SAPTARSHI A STAR SHIP SAPTARSHI
https://en.wikipedia.org/wiki/Sri Etymology[edit] Useage Shri is also frequently used as an epithet of some Hindu gods, in which case it is often translated into English as Holy. Also in language and general usage, Shri if used by itself and not followed by any name then it refers to the supreme consciousness i.e. God. Shri Devi (or in short Shri, another name of Lakshmi, consort of Vishnu) is the devi (goddess) of wealth according to Hindu beliefs. Among today's orthodox Vaishnavas, the English word "Shree" is a revered syllable and is used to refer to Lakshmi as the supreme goddess, while "Sri" or "Shri" is used to address humans. Shri is one of the names of Ganesha, the Hindu god of prosperity. Shri is also used as a title of the Hindu deities Rama, Krishna, Saraswati, Radha (used as Shrimati Radharani), and sometimes Durga. Other Useage There is a common practice of writing Shri as the first word centralised in line at the beginning of a document. On Vidyara?bha? ceremony, the mantra "Om hari sri ganapataye namah" is written on sand or in a tray of rice grains by the child, under the supervision of Guru or Priest. Another usage is as an emphatic compound (which can be used several times: shri shri, or shri shri shri, etc.) in princely styles, notably in Darbar Sri, Desai Shri, and Thakur Sri or Shrii Shrii Anandamurti, the founder of the social and spiritual movement Ananda Marga (the Path of Bliss). The honorific can also be applied to objects and concepts that are widely respected, such as the Sikh religious text, the Shri Guru Granth Sahib. Similarly, when the Ramlila tradition of reenacting the Ramayana is referred to as an institution, the term Shri Ramlila is frequently used.
THE LIGHT IS RISING RISING IS THE LIGHT
I ME YOU ME CREATORS GODS CREATORS THOU ART THAT THAT ART THOU GOD SPIRIT ART THOU THOU ART GOD SPIRIT MIND MATTER SPIRIT GOD SPIRIT MATTER MIND THOU ART UNIVERSAL MIND GODS UNIVERSAL MIND ART THOU
SARASWATI + BRAHMA ABRAHAM + SARAH SARASWATI + BRAHMA ABRAHAM + SARAH SARASWATI SARA WAITS SARAH WAITS SARAH SARASWATI WAITS BRAHMA BRAHMA WAITS SARASWATI SARA WAITS ABRAHAM ABRAHAM WAITS SARAH ABRAHAM A BRAHMAN IS IS A BRAHMAN ABRAHAM SAY RAH SARAH SARAH SAY RAH
Y RAM MARY MARY Y RAM I SAY MIRIAM MIRIAM IS THAT YOU I SEE IN THE MIRROR MIRRIAM MIRRIAM SAY I SAY I WHO R U I SAY WHO R U I SAY WHO ME YOU MEAN ME Y I AM THE HE AZIN SHE THAT IS THEE DIDST NOT KNOW HADST NOT GUESSED I WOULD HAVE LAID ODDS ON IT ODDS ON IT WOULD I HAVE LAID ODDS OF FIFTY FIFTY ODDS AND EVENS EVEN EVEN EVENS AND ODDS FIFTY FIFTY OF ODDS I WOULD HAVE LAID THAT THAT THAT LAID HAVE WOULD I
Daily Mail Thursday, June 11 2009 Page 37 Web 2.0 - the one millionth English word ALMOST 1,500 years after it was first recorded, the English language has its one millionth word. At 10.22am yesterday Web 2.0 - describing the next generation of internet services entered the dictionary. To be accepted a word must be used at least 25,000 times across national boundaries and outside specialisms. U.S-based Global Language Monitor surveys print publications, online news sites, blogs and social media for useage. Jai Ho!, a Hindi phrase signifying the joy of victory became the 999,999th word thanks to the Oscar-Winning film Slumdog millionaire. At 1,000,001 is Financial Tsunami - a sudden financial restructuring.
"JAI HO! A HINDI PHRASE SIGNIFYING THE JOY OF VICTORY BECAME THE 999,999TH WORD..."
ELEPHANT = 81 = ELEPHANT ELEPHANT = 36 = ELEPHANT ELEPHANT = 9 = ELEPHANT Ganesha Bhajan - Speaking Tree https://www.amazon.com/kalpeshvyas-Shree-Ganesh-Bhajan/
That sound, the original Vedic mantra OM, when expressed through Brahma's mouth becomes the sacred Gayatri--mother of the Vedas. ... www.crystalinks.com/vedas.html The Vedas are perhaps the oldest written text on our planet today. They date back to the beginning of Indian civilization and are the earliest literary records of the whole Aryan race. They are supposed to have been passed through oral tradition for over 100,000 years. They came to us in written form between 4-6,000 years ago. The Vedas are divided into four groups, Rigveda, Yajurveda, Samaveda and Atharvaveda. Each group has an original text (Mantra) and a commentary portion (Brahmana). The Brahmana again has two portions, one interpreting ritual and the other the philosophy. The portions interpreting the philosophy of the original texts constitute the Upanishads. There are also auxiliary texts called Vedangas. Vedic literature refers to the whole of this vast group of literature. The whole of Rgveda and most of Atharvaveda are in the form of poetry, or hymns to the deities and the elements. Samaveda is in verses that are to be sung and Yajurveda is largely in short prose passages. Both Samaveda and Yajurveda are concerned with rituals rather than philosophy - especially Yajurveda. Rigveda The Rig-Veda Samhita is the oldest significant extant Indian text. It is a collection of 1,028 Vedic Sanskrit hymns and 10,600 verses in all, organized into ten books (Sanskrit: mandalas). The hymns are dedicated to Rigvedic deities. The books were composed by sages and poets from different priestly groups over a period of at least 500 years, which Avari dates as 1400 BCE to 900 BCE, if not earlier According to Max Müller, based on internal evidence (philological and linguistic), the Rigveda was composed roughly between 17001100 BCE (the early Vedic period) in the Punjab (Sapta Sindhu) region of the Indian subcontinent. Michael Witzel believes that the Rig Veda must have been composed more or less in the period 1450-1350 BCE. There are strong linguistic and cultural similarities between the Rigveda and the early Iranian Avesta, deriving from the Proto-Indo-Iranian times, often associated with the Andronovo culture; the earliest horse-drawn chariots were found at Andronovo sites in the Sintashta-Petrovka cultural area near the Ural mountains and date to ca. 2000 BCE. Rigveda means the Veda of Adoration and mostly contains verses adoring or adulating deities. But it also dealt with other subjects, like the procedure of wedding, the folly of gambling. About two-thirds of Rigveda is about the gods Agni (Fire) and Indra (Ruler of the gods). Other Rigvedic gods include Rudra, the two Ashvins,Savitar and Surya, Varuna, the Maruts and the Ribhus. There are references to a divine creeper, the Soma, whose juice was an energizer. Some animals like horses, some rivers, and even some implements (like mortar and pestle) were deified. Rigveda contains a sense of intimate communion between Nature and the Rishis or visionaries. According to some, the concerns of Rigveda are those of simple, nomadic, pastoral Aryans. According to others, the people in the times of the Rigveda had a settled home, definite mode of life, developed social customs, political organizations, and even arts and amusements. Rigveda is the oldest, largest and most important of the Vedas, containing ten thousand verses forming 1017 poems in 20 groups. Yajurveda
The Yajur-Veda ("Veda of sacrificial formulas") consists of archaic prose mantras and also in part of verses borrowed from the Rig-Veda. Its purpose was practical, in that each mantra must accompany an action in sacrifice but, unlike the Sama-Veda, it was compiled to apply to all sacrificial rites, not merely the Soma offering. There are two major recensions of this Veda known as the "Black" and "White" Yajur-Veda. The origin and meaning of these designations are not very clear. The White Yajur-Veda contains only the verses and sayings necessary for the sacrifice, while explanations exist in a separate Brahmana work. It differs widely from the Black Yajurveda, which incorporates such explanations in the work itself, often immediately following the verses. Of the Black Yajurveda four major recensions survive, all showing by and large the same arrangement, but differing in many other respects, notably in the individual discussion of the rituals but also in matters of phonology and accent. Yajurveda refers to acts of worship such as oblations made into Agni or Fire. It has two branches, Krishna or Black and Shukla or White. While both contain mantras or incantations to be chanted at rituals, Black Yajurveda also has many explanations. The recensions of Black Yajurveda are Taittirya, Katthaka, Maitrayani and Kapishtthala. Those of White Yajurveda are Madhyanadina and Kanva. The literary value of Yajurveda is mostly for its prose, which consists of short terse sentences full of meaning and cadence. The Sama-Veda is the "Veda of chants" or "Knowledge of melodies". The name of this Veda is from the Sanskrit word saman which means a metrical hymn or song of praise. It consists of 1549 stanzas, taken entirely (except 78) from the Rig-Veda. Some of the Rig-Veda verses are repeated more than once. Including repetitions, there are a total of 1875 verses numbered in the Sama-Veda recension published by Griffith. Two major recensions remain today, the Kauthuma/Ranayaniya and the Jaiminiya. P> Its purpose was liturgical and practical, to serve as a songbook for the "singer" priests who took part in the liturgy. A priest who sings hymns from the Sama-Veda during a ritual is called an udgat, a word derived from the Sanskrit root ud-gai ("to sing" or "to chant"). A similar word in English might be "cantor". The styles of chanting are important to the liturgical use of the verses. The hymns were to be sung according to certain fixed melodies; hence the name of the collection. Samaveda consists of a selection of poetry mainly from the Rigveda, and some original matter. It has two parts, Purva-Archika (First Adoratona) and Uttar-Archika (Later Adoration), containing verses addressed to the three gods Agni (Fire), Indra (King of Gods) and Soma (Energizing Herb). The verses are not to be chanted anyhow, but to be sung in specifically indicated melodies using the seven svaras or notes. Such songs are called Samagana and in this sense Samaveda is really a book of hymns. Atharvaveda means the Veda of the Wise and the Old. It is associated with the name of the ancient poet Atharvan (The Wise Old One). It is also called Atharva-Angirasa, being associated with the name of another rishi, Angiras. Although later in age, the Atharvaveda reveals a more primitive culture than the Rigveda. The custom is to enumerate Yajurveda and Samaveda after the Rigveda, and mention Atharvaveda last. Atharvaveda contains about 6 thousand verses forming 731 poems and a small portion in prose. About one seventh of the Atharvaveda text is common to the Rigveda. Atharvaveda contains first class poetry coming from visionary poets, much of it being glorification of the curative powers of herbs and waters. Many poems relate to diseases like cough and jaundice, to male and female demons that cause diseases, to sweet-smelling herbs and magic amulets, which drive diseases away. There are poems relating to sins and their atonement, errors in performing rituals and their expiatory acts, political and philosophical issues, and a wonderful hymn to Prithvi or Mother Earth.
Vedas Wikipedia The Vedas describe Vimanas or space ships
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The Gayatri is the mother of the Vedas, it contains the essence of all the Vedas and of the Brahmanas, for the Gayatri is believed to embody Brahma, Vishnu, ... www.gurjari.net/ico/Mystica/html/gayatri_mantra.htm
Gayatri is a metre of the Rig-Veda (see Veda) consisting of 24 syllables. This metre has been used in a number of Rig Vedic mantras. The syllables are arranged differently for different mantras, the most common being a triplet of eight syllables each. The Gayatri or the Savitri mantra composed in this triplet form is the most famous and sacred of all mantras. It is a prayer in honour of the Sun, also called Savitur.
The Gayatri with the Mahavyahritis is uttered as- Om, bhur, bhuvah, svah tat Savitur varenyam bhargo devasya dhimahi dhiyo yo nah prachodayat This mantra is believed to have been composed by Sage Vishvamitra. According to others, however, it is so ancient that the four Vedas were born of it.
Initially, this mantra was a simple invocation to the Sun to bless all on earth. Gradually it came to be regarded as a mystic formula of universal power. This was probably due to its simplicity and its power to evolve the idealistic notion of a world that originated from an all-pervading Intelligence.
According to the Skanda Purana, nothing in the Vedas is superior to the Gayatri. No invocation is equal to it just as no city is equal to Kashi (see Tirtha). The Gayatri is the mother of the Vedas, it contains the essence of all the Vedas and of the Brahmanas, for the Gayatri is believed to embody Brahma, Vishnu, Shiva and the Vedas.
According to the Aitareya Brahmana (see Brahmana), those who desire to go to heaven should recite this mantra a thousand times. The Gayatri Mantra must be recited by all 'twice-born' (see Upanayanam) Hindus, Gayatri Mantra especially the Brahmins, who are expected to recite it every morning and evening. This mantra was however not allowed be reciting or even hearing by a Shudra or a woman. In the early Vedic age however, the status of women was considerably higher than in the later Vedic age. Rishinis or women rishis like Gargi and Lopamudra are said to have undergone the Upanayanam and the former indeed, engaged in debate none less than the law giver, Yajnavalkya. Later, when this mantra became exclusive to 'twice-born' males, care was taken not to recite it loudly.
The Gayatri Mantra is also recited at various rituals pertaining to divine worship and the ritual of the manes (see Shradha). It is said that the recitation of the Gayatri five times a day is as effective as performing the panchamahayagya.
This mantra is taught for the first time during the Upanayanam ceremony when the guru whispers it into the ears of the newly Recitation of the Pupil (brahmopadesham). Thereafter the pupil is expected to recite it every morning and evening throughout his life
It should ideally be recited 16 times a day. To keep track, the right hand is used. When the mantra is recited the first time, the thumb is placed on the third joint of the ring finger and is held there till the mantra is complete. With each completion, the thumb moves one more joints, down the ring finger, up the little finger, over the tips, down the index finger, up the middle finger and the sixteenth recitation is completed on the third joint of the middle finger. When reciting the Gayatri Mantra, the sacred thread (see Upanayanam) is held across the thumb of the right hand.
The Gayatri is the mother of the Vedas, it contains the essence of all the Vedas and of the Brahmanas, for the Gayatri is believed to embody Brahma, Vishnu, ... www.gurjari.net/ico/Mystica/html/gayatri_mantra.htm
Gayatri is the Mother of the Vedas
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|
1
|
occurs |
x |
2
|
= |
2
|
= |
2
|
-
|
-
|
-
|
-
|
-
|
-
|
2
|
-
|
-
|
-
|
-
|
2
|
occurs |
x |
1
|
= |
2 |
= |
2
|
3
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
-
|
3
|
THREE
|
3
|
-
|
-
|
-
|
-
|
-
|
4
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
-
|
4
|
FOUR
|
4
|
-
|
-
|
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
-
|
5
|
FIVE
|
5
|
-
|
-
|
-
|
-
|
-
|
6
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
-
|
6
|
SIX
|
6
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
7
|
-
|
7
|
-
|
-
|
-
|
-
|
-
|
-
|
7
|
occurs |
x |
2
|
= |
14
|
1+4 |
5
|
8
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
-
|
8
|
EIGHT
|
8
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9
|
9
|
-
|
-
|
9
|
occurs |
x |
2
|
= |
18
|
1+8 |
9
|
26
|
7
|
G
|
A
|
Y
|
A
|
T
|
R
|
I
|
-
|
-
|
19
|
-
|
-
|
7
|
-
|
36
|
-
|
18
|
2+6 |
-
|
-
|
-
|
-
|
-
|
-
|
9 |
9 |
-
|
-
|
1+9 |
-
|
-
|
-
|
-
|
3+6 |
-
|
1+8 |
8
|
7
|
G
|
A
|
Y
|
A
|
T
|
R
|
I
|
-
|
-
|
10
|
-
|
-
|
7
|
-
|
9
|
-
|
9
|
- |
- |
7 |
1 |
7 |
1 |
2 |
9 |
9 |
-
|
-
|
1+0 |
-
|
-
|
- |
-
|
- |
-
|
- |
8 |
7 |
G
|
A
|
Y
|
A
|
T
|
R |
I |
-
|
-
|
1
|
-
|
-
|
7
|
-
|
9
|
-
|
9
|
-
|
7
|
G
|
A
|
Y
|
A
|
T
|
R
|
I
|
-
|
-
|
-
|
-
|
-
|
--
|
-
|
- |
- |
-
|
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
9 |
+
|
=
|
9
|
-
|
=
|
9
|
= |
9
|
=
|
9
|
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
9 |
+
|
=
|
9
|
-
|
=
|
9
|
= |
9
|
=
|
9
|
-
|
7
|
G
|
A
|
Y
|
A
|
T
|
R
|
I
|
-
|
-
|
-
|
-
|
-
|
--
|
-
|
- |
- |
-
|
- |
- |
7 |
1 |
7 |
1 |
2 |
9 |
-
|
+
|
=
|
72
|
7+2 |
=
|
9
|
= |
9
|
=
|
9
|
-`` |
- |
7 |
1 |
25 |
1 |
20 |
18 |
-
|
+
|
=
|
27
|
2+7 |
=
|
9
|
= |
9
|
=
|
9
|
-
|
7
|
G
|
A
|
Y
|
A
|
T
|
R
|
I
|
-
|
-
|
-
|
-
|
-
|
--
|
-
|
- |
- |
-
|
- |
- |
7 |
1 |
25 |
1 |
20 |
18 |
9 |
+
|
=
|
81
|
8+1 |
=
|
9
|
= |
9
|
=
|
9
|
- |
- |
7 |
1 |
7 |
1 |
2 |
9 |
9 |
+
|
=
|
36
|
3+6 |
=
|
9
|
= |
9
|
=
|
9
|
-
|
7 |
G
|
A
|
Y
|
A
|
T
|
R
|
I
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
-
|
-
|
-
|
1
|
-
|
1
|
-
|
-
|
-
|
-
|
-
|
1
|
occurs |
x |
2
|
= |
2
|
= |
2
|
-
|
-
|
-
|
-
|
-
|
-
|
2
|
-
|
-
|
-
|
-
|
2
|
occurs |
x |
1
|
= |
2 |
= |
2
|
-
|
-
|
7
|
-
|
7
|
-
|
-
|
-
|
-
|
-
|
-
|
7
|
occurs |
x |
2
|
= |
14
|
1+4 |
5
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9
|
9
|
-
|
-
|
9
|
occurs |
x |
2
|
= |
18
|
1+8 |
9
|
26
|
7
|
G
|
A
|
Y
|
A
|
T
|
R
|
I
|
-
|
-
|
19
|
-
|
-
|
7
|
-
|
36
|
-
|
18
|
2+6 |
-
|
-
|
-
|
-
|
-
|
-
|
9 |
9 |
-
|
-
|
1+9 |
-
|
-
|
-
|
-
|
3+6 |
-
|
1+8 |
8
|
7
|
G
|
A
|
Y
|
A
|
T
|
R
|
I
|
-
|
-
|
10
|
-
|
-
|
7
|
-
|
9
|
-
|
9
|
- |
- |
7 |
1 |
7 |
1 |
2 |
9 |
9 |
-
|
-
|
1+0 |
-
|
-
|
- |
-
|
- |
-
|
- |
8 |
7 |
G
|
A
|
Y
|
A
|
T
|
R |
I |
-
|
-
|
1
|
-
|
-
|
7
|
-
|
9
|
-
|
9
|
- |
GAYATRI |
- |
- |
- |
1 |
G |
7 |
7 |
7 |
3 |
AYA |
27 |
9 |
9 |
1 |
T |
20 |
2 |
2 |
1 |
R |
18 |
9 |
9 |
1 |
I |
9 |
9 |
5 |
7 |
-GAYATRI |
81
|
36
|
9
|
- |
- |
8+1 |
3+6 |
- |
7 |
- |
9
|
9
|
9
|
7 |
-GAYATRI |
81
|
36
|
9
|
7 |
-GAIA |
18
|
18
|
9
|
-
|
-
|
-
|
- |
AUM MANI PADME HUM |
- |
- |
- |
A |
= |
1 |
3 |
AUM |
35 |
8 |
8 |
M |
= |
4 |
4 |
MANI |
37 |
19 |
1 |
P |
= |
7 |
5 |
PADME |
39 |
21 |
3 |
H |
= |
8 |
3 |
HUM |
42 |
15 |
6 |
- |
- |
20 |
15 |
AUM MANI PADME HUM |
153
|
63
|
18
|
- |
- |
2+0 |
1+5 |
-
|
1+5+3 |
6+3 |
1+8 |
- |
- |
2 |
6 |
AUM MANI PADME HUM |
9
|
9
|
9
|
- |
15
|
A
|
U
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M |
E
|
- |
H
|
U
|
M
|
-
|
-
|
-
|
-
|
-
|
--
|
-
|
- |
- |
-
|
- |
-
|
-
|
-
|
-
|
- |
-
|
-
|
5 |
9 |
- |
-
|
-
|
-
|
-
|
-
|
- |
8 |
-
|
-
|
+
|
=
|
22
|
2+2
|
=
|
4
|
=
|
4
|
=
|
4
|
- |
-
|
-
|
-
|
-
|
- |
-
|
-
|
14 |
9 |
- |
-
|
-
|
-
|
-
|
-
|
- |
8 |
-
|
-
|
+
|
=
|
31
|
3+1
|
=
|
4
|
=
|
4
|
=
|
4
|
- |
15
|
A
|
U
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M |
E
|
- |
H
|
U
|
M
|
-
|
-
|
-
|
-
|
-
|
--
|
-
|
- |
- |
-
|
- |
-
|
1 |
3 |
4 |
- |
4 |
1 |
-
|
-
|
- |
7 |
1 |
4 |
4 |
5 |
- |
-
|
3 |
4 |
+
|
=
|
41
|
4+1
|
=
|
5
|
=
|
5
|
=
|
5
|
- |
`-
|
1 |
21 |
13 |
- |
13 |
1 |
-
|
-
|
- |
16 |
1 |
4 |
13 |
5 |
- |
-
|
21 |
13 |
+
|
=
|
122
|
1+2+2
|
=
|
5
|
=
|
5
|
=
|
5
|
- |
15
|
A
|
U
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M |
E
|
- |
H
|
U
|
M
|
-
|
-
|
-
|
-
|
-
|
--
|
-
|
- |
- |
-
|
- |
`-
|
1 |
21 |
13 |
- |
13 |
1 |
14 |
9 |
- |
16 |
1 |
4 |
13 |
5 |
- |
8 |
21 |
13 |
+
|
=
|
153
|
1+5+3
|
=
|
9
|
=
|
9
|
=
|
9
|
- |
-
|
1 |
3 |
4 |
- |
4 |
1 |
5 |
9 |
- |
7 |
1 |
4 |
4 |
5 |
- |
8 |
3 |
4 |
+
|
=
|
63
|
6+3
|
=
|
9
|
=
|
9
|
=
|
9
|
- |
15
|
A
|
U
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M
|
E
|
- |
H
|
U
|
M
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
- |
1 |
-
|
-
|
-
|
-
|
1 |
-
|
-
|
-
|
-
|
1 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
occurs |
x |
3
|
= |
3 |
= |
3
|
|
2
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
2 |
TWO
|
-
|
-
|
-
|
- |
- |
-
|
-
|
-
|
-
|
3 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
3 |
-
|
-
|
-
|
3
|
occurs |
x |
2
|
= |
6 |
= |
6
|
-
|
-
|
-
|
-
|
4 |
-
|
4 |
-
|
-
|
-
|
-
|
-
|
-
|
4 |
4 |
-
|
-
|
-
|
-
|
4 |
-
|
-
|
4
|
occurs |
x |
5
|
= |
20 |
2+0 |
2
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
5 |
-
|
-
|
-
|
-
|
-
|
-
|
5 |
-
|
-
|
-
|
-
|
-
|
-
|
5
|
occurs |
x |
2
|
= |
10 |
1+0 |
1
|
6
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
6 |
SIX
|
-
|
-
|
-
|
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
7 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
7
|
occurs |
x |
1
|
= |
7 |
= |
7
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
8 |
-
|
-
|
-
|
-
|
8
|
occurs |
x |
1
|
= |
8 |
= |
8
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9
|
occurs |
x |
1
|
= |
9 |
= |
9
|
8
|
15
|
A
|
U
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M
|
E
|
- |
H
|
U
|
M
|
-
|
-
|
37
|
-
|
-
|
15
|
-
|
63
|
-
|
36
|
-
|
1+5 |
-
|
-
|
4 |
-
|
4 |
-
|
-
|
-
|
-
|
-
|
-
|
4 |
4 |
-
|
-
|
-
|
-
|
4 |
-
|
-
|
3+7 |
-
|
-
|
1+5 |
-
|
6+3 |
-
|
3+6 |
8
|
6 |
A
|
U
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M
|
E
|
- |
H
|
U
|
M
|
-
|
-
|
10
|
-
|
-
|
6 |
-
|
9 |
-
|
9 |
- |
-
|
1 |
3 |
4 |
- |
4 |
1 |
5 |
9 |
- |
7 |
1 |
4 |
4 |
5 |
- |
8 |
3 |
4 |
-
|
-
|
1+0 |
-
|
-
|
-
|
-
|
- |
- |
-
|
8
|
6 |
A
|
U
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M
|
E
|
- |
H
|
U
|
M
|
-
|
-
|
1 |
-
|
-
|
6 |
-
|
9 |
-
|
9 |
-
|
-
|
-
|
- |
AUM MANI PADME HUM |
- |
- |
- |
A |
= |
1 |
3 |
AUM |
35 |
8 |
8 |
M |
= |
4 |
4 |
MANI |
37 |
19 |
1 |
P |
= |
7 |
5 |
PADME |
39 |
21 |
3 |
H |
= |
8 |
3 |
HUM |
42 |
15 |
6 |
- |
- |
20 |
15 |
AUM MANI PADME HUM |
153
|
63
|
18
|
- |
- |
2+0 |
1+5 |
-
|
1+5+3 |
6+3 |
1+8 |
- |
- |
2 |
6 |
AUM MANI PADME HUM |
9
|
9
|
9
|
-
|
-
|
-
|
- |
AUM MANE PADME HUM |
- |
- |
- |
A |
= |
1 |
3 |
AUM |
35 |
8 |
8 |
M |
= |
4 |
4 |
MANE |
33 |
15 |
6 |
P |
= |
7 |
5 |
PADME |
39 |
21 |
3 |
H |
= |
8 |
3 |
HUM |
42 |
15 |
6 |
- |
- |
20 |
15 |
AUM MANE PADME HUM |
149
|
59
|
23
|
- |
- |
2+0 |
1+5 |
-
|
1+4+9 |
5+9 |
2+3 |
- |
- |
2 |
6 |
AUM MANE PADME HUM |
14
|
14
|
5
|
- |
- |
- |
- |
-
|
1+4 |
1+4 |
- |
- |
- |
2 |
6 |
AUM MANE PADME HUM |
5
|
5
|
5
|
- |
OM MANI PADME HUM |
- |
- |
- |
2 |
OM |
28 |
10 |
1 |
4 |
MANI |
37 |
19 |
1 |
5 |
PADME |
39 |
21 |
3 |
3 |
HUM |
42 |
15 |
6 |
14 |
OM MANI PADME HUM |
146
|
65
|
11
|
1+4 |
- |
1+4+6 |
6+5 |
1+1 |
5 |
OM MANI PADME HUM |
11
|
11
|
2
|
-
|
-
|
1+1 |
1+1 |
- |
5 |
OM MANI PADME HUM |
2
|
2
|
2
|
Om mani padme hum
From Wikipedia, the free encyclopedia
Om mani padme hum
Om-mani-padme-hum
The mantra in Tibetan
with the six syllables colored
Tibetan name
Om mani padme hum is the six-syllabled Sanskrit mantra particularly associated with the four-armed Shadakshari form of Avalokiteshvara (Tibetan: Chenrezig, Chinese: ?? Guanyin, Japanese: Kannon), the bodhisattva of compassion.
The first word Om is a sacred syllable found in Indian religions. The word Mani means "jewel" or "bead", Padme is the "lotus flower" (the Buddhist sacred flower), and Hum represents the spirit of enlightenment.[2][3]
It is commonly carved onto rocks, known as mani stones, or else it is written on paper which is inserted into prayer wheels. When an individual spins the wheel, it is said that the effect is the same as reciting the mantra as many times as it is
- |
OM MANI PADME HUM |
- |
- |
- |
2 |
OM |
28 |
10 |
1 |
4 |
MANI |
37 |
19 |
1 |
5 |
PADME |
39 |
21 |
3 |
3 |
HUM |
42 |
15 |
6 |
14 |
First Total |
146
|
65
|
11
|
1+4 |
Add to Reduce |
1+4+6 |
6+5 |
1+1 |
5 |
Second Total |
11
|
11
|
2
|
-
|
Reduce to Deduce |
1+1 |
1+1 |
- |
5 |
Essence of Number |
2
|
2
|
2
|
-
|
OM-MA-NI-PAD-ME-HUM
|
-
|
-
|
-
|
- |
O+M |
28 |
10 |
1 |
- |
M+A |
14 |
5 |
5 |
- |
N+I |
23 |
14 |
5 |
- |
P+A+D |
21 |
12 |
3 |
- |
M+E |
18 |
9 |
9 |
- |
H+U+M |
42 |
15 |
6 |
14 |
OM-MA-NI-PAD-ME-HUM |
146 |
65 |
29 |
1+4 |
- |
1+4+6 |
6+5 |
2+9 |
- |
- |
11 |
11 |
11 |
- |
- |
1+1 |
1+1 |
1+1 |
5 |
OM-MA-NI-PAD-ME-HUM |
2 |
2 |
2 |
- |
14
|
O
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M |
E
|
- |
H
|
U
|
M
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
- |
`-
|
6 |
-
|
- |
-
|
-
|
5 |
9 |
- |
-
|
-
|
-
|
-
|
-
|
- |
8 |
-
|
-
|
+
|
=
|
28
|
2+8 |
=
|
10
|
1+0 |
1
|
=
|
1
|
- |
-
|
15 |
-
|
- |
-
|
-
|
14 |
9 |
- |
-
|
-
|
-
|
-
|
-
|
- |
8 |
-
|
-
|
+
|
=
|
46
|
4+6 |
=
|
10
|
1+0 |
1
|
=
|
1
|
- |
14
|
O
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M |
E
|
- |
H
|
U
|
M
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
- |
-
|
-
|
4 |
- |
4 |
1 |
-
|
-
|
- |
7 |
1 |
4 |
4 |
5 |
- |
-
|
3 |
4 |
+
|
=
|
37
|
3+7 |
=
|
10
|
1+0 |
1
|
=
|
1
|
- |
`-
|
`-
|
13 |
- |
13 |
1 |
-
|
-
|
- |
16 |
1 |
4 |
13 |
5 |
- |
-
|
21 |
13 |
+
|
=
|
100
|
1+0+0 |
=
|
1
|
1+0 |
1
|
=
|
1
|
- |
14
|
O
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M |
E
|
- |
H
|
U
|
M
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
- |
`-
|
15 |
13 |
- |
13 |
1 |
14 |
9 |
- |
16 |
1 |
4 |
13 |
5 |
- |
8 |
21 |
13 |
+
|
=
|
146
|
1+4+6 |
=
|
11
|
1+1 |
2
|
=
|
2
|
- |
-
|
6 |
4 |
- |
4 |
1 |
5 |
9 |
- |
7 |
1 |
4 |
4 |
5 |
- |
8 |
3 |
4 |
+
|
=
|
65
|
6+5 |
=
|
11
|
1+1 |
2
|
=
|
2
|
- |
14
|
O
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M
|
E
|
- |
H
|
U
|
M
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
- |
-
|
-
|
-
|
-
|
1 |
-
|
-
|
-
|
-
|
1 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
occurs |
x |
2
|
= |
2 |
= |
2
|
|
2
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
2 |
TWO
|
-
|
-
|
-
|
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
3 |
-
|
-
|
-
|
3
|
occurs |
x |
1
|
= |
3 |
= |
3
|
-
|
-
|
-
|
4 |
-
|
4 |
-
|
-
|
-
|
-
|
-
|
-
|
4 |
4 |
-
|
-
|
-
|
-
|
4 |
-
|
-
|
4
|
occurs |
x |
5
|
= |
20 |
2+0 |
2
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
5 |
-
|
-
|
-
|
-
|
-
|
-
|
5 |
-
|
-
|
-
|
-
|
-
|
-
|
5
|
occurs |
x |
2
|
= |
10 |
1+0 |
1
|
-
|
-
|
6
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
6
|
occurs |
x |
1
|
= |
6 |
= |
6
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
7 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
7
|
occurs |
x |
1
|
= |
7 |
= |
7
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
8 |
-
|
-
|
-
|
-
|
8
|
occurs |
x |
1
|
= |
8 |
= |
8
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9
|
occurs |
x |
1
|
= |
9 |
= |
9
|
2
|
14
|
O
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M
|
E
|
- |
H
|
U
|
M
|
-
|
-
|
43
|
-
|
-
|
14
|
-
|
65
|
= |
38
|
-
|
1+4 |
-
|
4 |
-
|
4 |
-
|
-
|
-
|
-
|
-
|
-
|
4 |
4 |
-
|
-
|
-
|
-
|
4 |
-
|
-
|
4+3 |
-
|
-
|
1+4 |
-
|
6+5 |
-
|
3+8 |
2
|
5 |
O
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M
|
E
|
- |
H
|
U
|
M
|
-
|
-
|
7
|
-
|
-
|
5 |
-
|
11 |
-
|
11 |
- |
-
|
6 |
4 |
- |
4 |
1 |
5 |
9 |
- |
7 |
1 |
4 |
4 |
5 |
- |
8 |
3 |
4 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1+1 |
- |
1+1 |
2
|
5 |
O
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M
|
E
|
- |
H
|
U
|
M
|
-
|
-
|
1 |
-
|
-
|
5 |
-
|
2 |
-
|
2 |
14
|
O
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M |
E
|
- |
H
|
U
|
M
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
`-
|
6 |
-
|
- |
-
|
-
|
5 |
9 |
- |
-
|
-
|
-
|
-
|
-
|
- |
8 |
-
|
-
|
+
|
=
|
28
|
2+8 |
=
|
10
|
1+0 |
1
|
=
|
1
|
-
|
15 |
-
|
- |
-
|
-
|
14 |
9 |
- |
-
|
-
|
-
|
-
|
-
|
- |
8 |
-
|
-
|
+
|
=
|
46
|
4+6 |
=
|
10
|
1+0 |
1
|
=
|
1
|
14
|
O
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M |
E
|
- |
H
|
U
|
M
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
-
|
-
|
4 |
- |
4 |
1 |
-
|
-
|
- |
7 |
1 |
4 |
4 |
5 |
- |
-
|
3 |
4 |
+
|
=
|
37
|
3+7 |
=
|
10
|
1+0 |
1
|
=
|
1
|
`-
|
`-
|
13 |
- |
13 |
1 |
-
|
-
|
- |
16 |
1 |
4 |
13 |
5 |
- |
-
|
21 |
13 |
+
|
=
|
100
|
1+0+0 |
=
|
1
|
1+0 |
1
|
=
|
1
|
14
|
O
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M |
E
|
- |
H
|
U
|
M
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
`-
|
15 |
13 |
- |
13 |
1 |
14 |
9 |
- |
16 |
1 |
4 |
13 |
5 |
- |
8 |
21 |
13 |
+
|
=
|
146
|
1+4+6 |
=
|
11
|
1+1 |
2
|
=
|
2
|
-
|
6 |
4 |
- |
4 |
1 |
5 |
9 |
- |
7 |
1 |
4 |
4 |
5 |
- |
8 |
3 |
4 |
+
|
=
|
65
|
6+5 |
=
|
11
|
1+1 |
2
|
=
|
2
|
14
|
O
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M
|
E
|
- |
H
|
U
|
M
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
-
|
-
|
-
|
-
|
1 |
-
|
-
|
-
|
-
|
1 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
occurs |
x |
2
|
= |
2 |
= |
2
|
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
3 |
-
|
-
|
-
|
3
|
occurs |
x |
1
|
= |
3 |
= |
3
|
-
|
-
|
4 |
-
|
4 |
-
|
-
|
-
|
-
|
-
|
-
|
4 |
4 |
-
|
-
|
-
|
-
|
4 |
-
|
-
|
4
|
occurs |
x |
5
|
= |
20 |
2+0 |
2
|
-
|
-
|
-
|
-
|
-
|
-
|
5 |
-
|
-
|
-
|
-
|
-
|
-
|
5 |
-
|
-
|
-
|
-
|
-
|
-
|
5
|
occurs |
x |
2
|
= |
10 |
1+0 |
1
|
-
|
6
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
6
|
occurs |
x |
1
|
= |
6 |
= |
6
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
7 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
7
|
occurs |
x |
1
|
= |
7 |
= |
7
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
8 |
-
|
-
|
-
|
-
|
8
|
occurs |
x |
1
|
= |
8 |
= |
8
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9
|
occurs |
x |
1
|
= |
9 |
= |
9
|
14
|
O
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M
|
E
|
- |
H
|
U
|
M
|
-
|
-
|
43
|
-
|
-
|
14
|
-
|
65
|
= |
38
|
1+4 |
-
|
4 |
-
|
4 |
-
|
-
|
-
|
-
|
-
|
-
|
4 |
4 |
-
|
-
|
-
|
-
|
4 |
-
|
-
|
4+3 |
-
|
-
|
1+4 |
-
|
6+5 |
-
|
3+8 |
5 |
O
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M
|
E
|
- |
H
|
U
|
M
|
-
|
-
|
7
|
-
|
-
|
5 |
-
|
11 |
-
|
11 |
-
|
6 |
4 |
- |
4 |
1 |
5 |
9 |
- |
7 |
1 |
4 |
4 |
5 |
- |
8 |
3 |
4 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1+1 |
- |
1+1 |
5 |
O
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M
|
E
|
- |
H
|
U
|
M
|
-
|
-
|
1 |
-
|
-
|
5 |
-
|
2 |
-
|
2 |
-
|
OM-MA-NI-PAD-ME-HUM
|
-
|
-
|
-
|
- |
O+M |
28 |
10 |
1 |
- |
M+A |
14 |
5 |
5 |
- |
N+I |
23 |
14 |
5 |
- |
P+A+D |
21 |
12 |
3 |
- |
M+E |
18 |
9 |
9 |
- |
H+U+M |
42 |
15 |
6 |
14 |
OM-MA-NI-PAD-ME-HUM |
146 |
65 |
29 |
1+4 |
- |
1+4+6 |
6+5 |
1+1 |
- |
OM-MA-NI-PAD-ME-HUM |
11 |
11 |
11 |
- |
- |
1+1 |
1+1 |
1+1 |
5 |
OM-MA-NI-PAD-ME-HUM |
2 |
2 |
2 |
14 |
OM-MA-NI-PAD-ME-HUM |
146 |
65 |
2 |
14 |
OM-MA-NE-PAD-ME-HUM |
142 |
61 |
7 |
-
|
OM-MA-NE-PAD-ME-HUM
|
-
|
-
|
-
|
- |
O+M |
28 |
10 |
1 |
- |
M+A |
14 |
5 |
5 |
- |
N+E |
19 |
10 |
1 |
- |
P+A+D |
21 |
12 |
3 |
- |
M+E |
18 |
9 |
9 |
- |
H+U+M |
42 |
15 |
6 |
14 |
OM-MA-NE-PAD-ME-HUM |
142 |
61 |
25 |
1+4 |
-
|
1+4+2 |
6+1 |
2+5 |
5 |
OM-MA-NE-PAD-ME-HUM |
7 |
7 |
7 |
14 |
OM-MA-NI-PAD-ME-HUM |
146 |
65 |
2 |
14 |
OM-MA-NE-PAD-ME-HUM |
142 |
61 |
7 |
14 |
AUM-MA-NE-PAD-ME-HUM |
153 |
63 |
9 |
ALL HAIL THE JEWEL AT THE CENTRE OF THE LOTUS
PRANA O PRANA
BREATH NAROPA NAROPA BREATH
PRANAYAMAPRANAYAMA
PRANA YAMA PRANA
YAMA
MAYA YAMA MAYA
-
|
5 |
P
|
R
|
A |
N
|
A
|
-
|
-
|
-
|
-
|
-
|
--
|
-
|
- |
- |
- |
-
|
-
|
-
|
5 |
-
|
+
|
=
|
5
|
-
|
=
|
5
|
=
|
5
|
- |
- |
-
|
-
|
-
|
14 |
-
|
+
|
=
|
14
|
1+4 |
=
|
5
|
=
|
5
|
-
|
5 |
P
|
R
|
A |
N
|
A
|
-
|
-
|
-
|
-
|
-
|
--
|
-
|
- |
- |
- |
7 |
9 |
1 |
-
|
1 |
+
|
=
|
18
|
1+8 |
=
|
9
|
=
|
9
|
-` |
- |
16 |
18 |
1 |
-
|
1 |
+
|
=
|
36
|
3+6 |
=
|
9
|
1-
|
9
|
-
|
5 |
P
|
R
|
A |
N
|
A
|
-
|
-
|
-
|
-
|
-
|
--
|
-
|
- |
- |
- |
16 |
18 |
1 |
14 |
1 |
+
|
=
|
50
|
5+0 |
=
|
5
|
=
|
5
|
- |
- |
7 |
9 |
1 |
5 |
1 |
+
|
=
|
23
|
2+3 |
=
|
5
|
=
|
5
|
-
|
5 |
P
|
R
|
A
|
N
|
A
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-``
|
-
|
-
|
1 |
-``
|
1
|
-
|
-``
|
1
|
occurs |
x |
2
|
= |
2 |
2
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
2
|
TWO
|
2
|
-
|
-
|
-
|
3
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
3
|
THREE
|
3
|
-
|
-
|
-
|
4
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
4
|
FOUR
|
4
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
5 |
-
|
-
|
-
|
5
|
occurs |
x |
1
|
= |
5 |
6
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
6
|
SIX
|
6
|
-
|
-
|
-
|
-
|
-
|
7 |
-
|
-
|
-
|
-
|
-
|
-
|
7
|
occurs |
x |
1
|
= |
7
|
8
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
8
|
EIGHT
|
8
|
-
|
-
|
-
|
-
|
-
|
-
|
9 |
-
|
-
|
-
|
-
|
-
|
9
|
occurs |
x |
1
|
= |
9 |
23
|
5
|
P
|
R
|
A
|
N
|
A
|
-
|
-
|
22
|
-
|
-
|
5
|
-
|
23
|
2+3
|
-
|
7 |
9 |
1 |
5 |
1 |
-
|
-
|
2+2 |
-
|
-
|
-
|
-
|
2+3 |
5
|
5
|
P
|
R
|
A
|
N
|
A
|
-
|
-
|
4
|
-
|
-
|
5
|
-
|
5
|
-
|
-
|
16 |
18 |
1 |
14 |
1 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
5
|
5
|
P
|
R
|
A
|
N
|
A
|
-
|
-
|
4
|
-
|
-
|
5
|
-
|
5
|
-
|
5 |
P
|
R
|
A |
N
|
A
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
- |
-
|
-
|
-
|
5 |
-
|
+
|
=
|
5
|
-
|
=
|
5
|
=
|
5
|
- |
- |
-
|
-
|
-
|
14 |
-
|
+
|
=
|
14
|
1+4 |
=
|
5
|
=
|
5
|
-
|
5 |
P
|
R
|
A |
N
|
A
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
- |
7 |
9 |
1 |
-
|
1 |
+
|
=
|
18
|
1+8 |
=
|
9
|
=
|
9
|
-` |
- |
16 |
18 |
1 |
-
|
1 |
+
|
=
|
36
|
3+6 |
=
|
9
|
9
|
|
-
|
5 |
P
|
R
|
A |
N
|
A
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
- |
16 |
18 |
1 |
14 |
1 |
+
|
=
|
50
|
5+0 |
=
|
5
|
=
|
5
|
- |
- |
7 |
9 |
1 |
5 |
1 |
+
|
=
|
23
|
2+3 |
=
|
5
|
=
|
5
|
-
|
5 |
P
|
R
|
A
|
N
|
A
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-``
|
-
|
-
|
1 |
-``
|
1
|
-
|
-``
|
1
|
occurs |
x |
2
|
= |
2 |
-
|
-
|
-
|
-
|
-
|
5 |
-
|
-
|
-
|
5
|
occurs |
x |
1
|
= |
5 |
-
|
-
|
7 |
-
|
-
|
-
|
-
|
-
|
-
|
7
|
occurs |
x |
1
|
= |
7
|
-
|
-
|
-
|
9 |
-
|
-
|
-
|
-
|
-
|
9
|
occurs |
x |
1
|
= |
9 |
23
|
5
|
P
|
R
|
A
|
N
|
A
|
-
|
-
|
22
|
-
|
-
|
5
|
-
|
23
|
2+3
|
-
|
7 |
9 |
1 |
5 |
1 |
-
|
-
|
2+2 |
-
|
-
|
-
|
-
|
2+3 |
5
|
5
|
P
|
R
|
A
|
N
|
A
|
-
|
-
|
4
|
-
|
-
|
5
|
-
|
5
|
-
|
-
|
16 |
18 |
1 |
14 |
1 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
5
|
5
|
P
|
R
|
A
|
N
|
A
|
-
|
-
|
4
|
-
|
-
|
5
|
-
|
5
|
-
|
9 |
P
|
R
|
A |
N
|
A
|
Y
|
A |
M
|
A
|
-
|
-
|
-
|
-
|
-
|
--
|
-
|
- |
- |
-
|
- |
- |
-
|
-
|
-
|
5 |
-
|
-
|
-
|
-
|
-
|
+
|
=
|
5
|
-
|
=
|
5
|
=
|
5
|
=
|
5
|
- |
- |
-
|
-
|
-
|
14 |
-
|
-
|
-
|
-
|
-
|
+
|
=
|
14
|
1+4 |
=
|
5
|
=
|
5
|
=
|
5
|
-
|
9 |
P
|
R
|
A |
N
|
A
|
Y
|
A |
M
|
A
|
-
|
-
|
-
|
-
|
-
|
--
|
-
|
- |
- |
-
|
- |
- |
7 |
9 |
1 |
-
|
1 |
7 |
1 |
4 |
1 |
+
|
=
|
31
|
3+1 |
=
|
4
|
=
|
4
|
=
|
4
|
-` |
- |
16 |
18 |
1 |
-
|
1 |
25 |
1 |
13 |
1 |
+
|
=
|
76
|
7+6 |
=
|
13
|
-
|
4
|
=
|
4
|
-
|
9 |
P
|
R
|
A |
N
|
A
|
Y
|
A |
M
|
A
|
-
|
-
|
-
|
-
|
-
|
--
|
-
|
- |
- |
-
|
- |
- |
16 |
18 |
1 |
14 |
1 |
25 |
1 |
13 |
1 |
+
|
=
|
81
|
8+1 |
=
|
9
|
=
|
9
|
=
|
9
|
- |
- |
7 |
9 |
1 |
5 |
1 |
7 |
1 |
4 |
1 |
+
|
=
|
36
|
3+6 |
=
|
9
|
=
|
9
|
=
|
9
|
-
|
9 |
P
|
R
|
A
|
N
|
A
|
Y
|
A
|
M
|
A
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
- |
-
|
-
|
-
|
1 |
-``
|
1
|
-`
|
1 |
-
|
1 |
-
|
-``
|
1
|
occurs |
x |
4
|
= |
4 |
= |
4
|
2
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
2
|
TWO
|
2
|
-
|
-
|
-
|
-
|
-
|
3
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
3
|
THREE
|
3
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
4 |
-
|
-
|
-
|
4
|
occurs |
x |
1
|
= |
4 |
= |
4
|
-
|
-
|
-
|
-
|
-
|
5 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
5
|
occurs |
x |
1
|
= |
5 |
= |
5
|
6
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
6
|
SIX
|
6
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
7 |
-
|
-
|
-
|
-
|
7
|
-
|
-
|
-
|
-
|
-
|
7
|
occurs |
x |
2
|
= |
14
|
1+4 |
5
|
8
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
8
|
EIGHT
|
8
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9
|
occurs |
x |
1
|
= |
9 |
= |
9
|
19
|
9
|
P
|
R
|
A
|
N
|
A
|
Y
|
A
|
M
|
A
|
-
|
-
|
26
|
-
|
-
|
9
|
-
|
36
|
-
|
36
|
1+9
|
-
|
-
|
-
|
1 |
-``
|
1
|
-`
|
1 |
-
|
1 |
-
|
-
|
2+6 |
-
|
-
|
-
|
-
|
3+6 |
-
|
3+6 |
10
|
9
|
P
|
R
|
A
|
N
|
A
|
Y
|
A
|
M
|
A
|
-
|
-
|
8
|
-
|
-
|
9
|
-
|
9
|
-
|
9
|
1+0 |
-
|
7 |
9 |
1 |
5 |
1 |
7 |
1 |
4 |
1 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
9
|
P
|
R
|
A
|
N
|
A
|
Y
|
A
|
M
|
A
|
-
|
-
|
8
|
-
|
-
|
9
|
-
|
9
|
-
|
9
|
9 |
P
|
R
|
A |
N
|
A
|
Y
|
A |
M
|
A
|
-
|
-
|
-
|
-
|
-
|
--
|
-
|
- |
- |
-
|
- |
-
|
-
|
-
|
5 |
-
|
-
|
-
|
-
|
-
|
+
|
=
|
5
|
-
|
=
|
5
|
=
|
5
|
=
|
5
|
- |
-
|
-
|
-
|
14 |
-
|
-
|
-
|
-
|
-
|
+
|
=
|
14
|
1+4 |
=
|
5
|
=
|
5
|
=
|
5
|
9 |
P
|
R
|
A |
N
|
A
|
Y
|
A |
M
|
A
|
-
|
-
|
-
|
-
|
-
|
--
|
-
|
- |
- |
-
|
- |
7 |
9 |
1 |
-
|
1 |
7 |
1 |
4 |
1 |
+
|
=
|
31
|
3+1 |
=
|
4
|
=
|
4
|
=
|
4
|
- |
16 |
18 |
1 |
-
|
1 |
25 |
1 |
13 |
1 |
+
|
=
|
76
|
7+6 |
=
|
13
|
-
|
4
|
=
|
4
|
9 |
P
|
R
|
A |
N
|
A
|
Y
|
A |
M
|
A
|
-
|
-
|
-
|
-
|
-
|
--
|
-
|
- |
- |
-
|
- |
16 |
18 |
1 |
14 |
1 |
25 |
1 |
13 |
1 |
+
|
=
|
81
|
8+1 |
=
|
9
|
=
|
9
|
=
|
9
|
- |
7 |
9 |
1 |
5 |
1 |
7 |
1 |
4 |
1 |
+
|
=
|
36
|
3+6 |
=
|
9
|
=
|
9
|
=
|
9
|
9 |
P
|
R
|
A
|
N
|
A
|
Y
|
A
|
M
|
A
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
-
|
-
|
-
|
1 |
-``
|
1
|
-`
|
1 |
-
|
1 |
-
|
-``
|
1
|
occurs |
x |
4
|
= |
4 |
= |
4
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
4 |
-
|
-
|
-
|
4
|
occurs |
x |
1
|
= |
4 |
= |
4
|
-
|
-
|
-
|
-
|
5 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
5
|
occurs |
x |
1
|
= |
5 |
= |
5
|
-
|
7 |
-
|
-
|
-
|
-
|
7
|
-
|
-
|
-
|
-
|
-
|
7
|
occurs |
x |
2
|
= |
14
|
1+4 |
5
|
-
|
-
|
9 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9
|
occurs |
x |
1
|
= |
9 |
= |
9
|
9
|
P
|
R
|
A
|
N
|
A
|
Y
|
A
|
M
|
A
|
-
|
-
|
26
|
-
|
-
|
9
|
-
|
36
|
-
|
36
|
-
|
-
|
-
|
1 |
-``
|
1
|
-`
|
1 |
-
|
1 |
-
|
-
|
2+6 |
-
|
-
|
-
|
-
|
3+6 |
-
|
3+6 |
9
|
P
|
R
|
A
|
N
|
A
|
Y
|
A
|
M
|
A
|
-
|
-
|
8
|
-
|
-
|
9
|
-
|
9
|
-
|
9
|
-
|
7 |
9 |
1 |
5 |
1 |
7 |
1 |
4 |
1 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9
|
P
|
R
|
A
|
N
|
A
|
Y
|
A
|
M
|
A
|
-
|
-
|
8
|
-
|
-
|
9
|
-
|
9
|
-
|
9
|
I
THAT
AM
DIVINE BREATH BREATH DIVINE
THAT
AM
I
4 |
GODS |
45 |
18 |
9 |
6 |
SPIRIT |
91 |
37 |
1 |
4 |
IRIS |
55 |
28 |
1 |
4 |
ISIS |
56 |
20 |
2 |
6 |
OSIRIS |
89 |
35 |
8 |
6 |
VISHNU |
93 |
30 |
3 |
5 |
SHIVA |
59 |
59 |
5 |
7 |
KRISHNA |
80 |
35 |
8 |
7 |
SHRISTI |
102 |
39 |
3 |
5 |
RISHI |
63 |
36 |
9 |
4 |
ISHI |
45 |
27 |
9 |
6 |
CHRIST |
77 |
32 |
5 |
......
- |
3
|
G
|
O
|
D
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
-
|
6 |
-
|
+
|
=
|
6
|
-
|
= |
6
|
= |
6
|
- |
-
|
-
|
15 |
-
|
+
|
=
|
15
|
1+5 |
= |
6
|
= |
6
|
- |
3
|
G
|
O
|
D
|
-
|
-
|
-
|
- |
-
|
-
|
- |
-
|
- |
-
|
7 |
-
|
4 |
+
|
=
|
11
|
1+1 |
= |
2
|
= |
2
|
- |
-
|
7 |
-
|
4 |
+
|
=
|
11
|
1+1 |
= |
2
|
= |
2
|
- |
3
|
G
|
O
|
D
|
-
|
-
|
-
|
- |
-
|
-
|
- |
- |
- |
-
|
7 |
15 |
4 |
+
|
=
|
26
|
2+6 |
= |
8
|
= |
8
|
- |
-
|
7 |
6 |
4 |
+
|
=
|
17
|
1+7 |
= |
8
|
= |
8
|
- |
3
|
G
|
O
|
D
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
1 |
-
|
-
|
-
|
-
|
-
|
-
|
1
|
ONE |
1 |
- |
- |
- |
2
|
- |
- |
- |
- |
- |
- |
2 |
TWO |
2 |
- |
- |
- |
3
|
- |
- |
- |
- |
- |
- |
3 |
THREE |
3 |
- |
- |
- |
- |
-
|
-
|
-
|
4
|
-
|
-
|
4
|
occurs |
x |
1
|
= |
4 |
5
|
- |
-
|
-
|
-
|
-
|
-
|
5
|
FIVE |
5 |
- |
- |
- |
- |
-
|
-
|
6
|
-
|
-
|
-
|
6
|
occurs |
x |
1
|
= |
6 |
- |
-
|
7
|
-
|
-
|
-
|
-
|
7
|
occurs |
x |
1
|
= |
7 |
8
|
- |
- |
- |
- |
- |
- |
8 |
EIGHT |
8 |
- |
- |
- |
9
|
- |
- |
- |
- |
- |
- |
9 |
NINE |
9 |
- |
- |
- |
28 |
3
|
G
|
O
|
D
|
-
|
-
|
17
|
-
|
-
|
3
|
-
|
17
|
2+8 |
-
|
-
|
-
|
-
|
-
|
-
|
1+7 |
- |
- |
-
|
- |
1+7 |
10 |
3
|
G
|
O
|
D
|
-
|
-
|
8
|
-
|
-
|
3
|
-
|
8
|
1+0 |
-
|
7 |
6 |
4 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1 |
3
|
G
|
O
|
D
|
-
|
-
|
8
|
-
|
-
|
3
|
-
|
8
|
3
|
G
|
O
|
D
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
-
|
-
|
6 |
-
|
+
|
=
|
6
|
-
|
= |
6
|
= |
6
|
-
|
-
|
15 |
-
|
+
|
=
|
15
|
1+5 |
= |
6
|
= |
6
|
3
|
G
|
O
|
D
|
-
|
-
|
-
|
- |
-
|
-
|
- |
-
|
-
|
7 |
-
|
4 |
+
|
=
|
11
|
1+1 |
= |
2
|
= |
2
|
-
|
7 |
-
|
4 |
+
|
=
|
11
|
1+1 |
= |
2
|
= |
2
|
3
|
G
|
O
|
D
|
-
|
-
|
-
|
- |
-
|
-
|
- |
- |
-
|
7 |
15 |
4 |
+
|
=
|
26
|
2+6 |
= |
8
|
= |
8
|
-
|
7 |
6 |
4 |
+
|
=
|
17
|
1+7 |
= |
8
|
= |
8
|
3
|
G
|
O
|
D
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
-
|
-
|
-
|
4
|
-
|
-
|
4
|
occurs |
x |
1
|
= |
4 |
-
|
-
|
6
|
-
|
-
|
-
|
6
|
occurs |
x |
1
|
= |
6 |
-
|
7
|
-
|
-
|
-
|
-
|
7
|
occurs |
x |
1
|
= |
7 |
3
|
G
|
O
|
D
|
-
|
-
|
17
|
-
|
-
|
3
|
-
|
17
|
-
|
-
|
-
|
-
|
-
|
-
|
1+7 |
- |
- |
-
|
- |
1+7 |
3
|
G
|
O
|
D
|
-
|
-
|
8
|
-
|
-
|
3
|
-
|
8
|
-
|
7 |
6 |
4 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
3
|
G
|
O
|
D
|
-
|
-
|
8
|
-
|
-
|
3
|
-
|
8
|
......
3 |
GOD
|
26 |
17 |
8
|
1 |
O
|
15 |
6 |
6
|
3 |
GOD
|
26 |
17 |
8
|
7 |
First Total |
67
|
40
|
22
|
-
|
Add to Reduce |
6+7 |
4+0 |
2+2 |
7
|
Second Total |
13
|
4
|
4
|
-
|
Reduce to Deduce |
1+3 |
- |
- |
7
|
Essence of Number |
4
|
4
|
4
|
- |
7
|
G
|
O
|
D
|
-
|
O
|
-
|
G
|
O
|
D
|
-
|
-
|
-
|
- |
-
|
-
|
- |
- |
- |
-
|
- |
-
|
-
|
6 |
-
|
-
|
6 |
-
|
-
|
6 |
-
|
+
|
=
|
18
|
1+8 |
= |
9
|
= |
9
|
= |
9
|
- |
`-
|
-
|
15 |
-
|
-
|
15 |
-
|
-
|
15 |
-
|
+
|
=
|
45
|
4+5 |
= |
9
|
= |
9
|
= |
9
|
- |
7
|
G
|
O
|
D
|
-
|
O
|
-
|
G
|
O
|
D
|
-
|
-
|
-
|
- |
-
|
-
|
- |
- |
-
|
-
|
- |
`-
|
7 |
-
|
4 |
-
|
-
|
-
|
7 |
-
|
4 |
+
|
=
|
22
|
2+2 |
= |
4
|
= |
4
|
= |
4
|
- |
7
|
G
|
O
|
D
|
-
|
O
|
-
|
G
|
O
|
D
|
-
|
-
|
-
|
- |
-
|
-
|
- |
- |
-
|
-
|
- |
`-
|
7 |
15 |
4 |
-
|
15 |
-
|
7 |
15 |
4 |
+
|
=
|
67
|
6+7 |
= |
13
|
1+3 |
4
|
= |
4
|
- |
-
|
7 |
6 |
4 |
-
|
6 |
-
|
7 |
6 |
4 |
+
|
=
|
40
|
4+0 |
= |
4
|
= |
4
|
= |
4
|
- |
7
|
G
|
O
|
D
|
-
|
O
|
-
|
G
|
O
|
D
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
1
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
1 |
ONE |
1 |
- |
- |
- |
- |
- |
2
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
2 |
TWO |
2 |
- |
- |
- |
- |
- |
3
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
3 |
THREE |
3 |
- |
- |
- |
- |
- |
- |
-
|
-
|
-
|
4
|
-
|
-
|
-
|
-
|
-
|
4
|
-
|
-
|
4
|
occurs |
x |
2
|
= |
8 |
= |
8
|
5
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
5 |
FIVE |
5 |
- |
- |
- |
- |
- |
- |
-
|
-
|
6
|
-
|
-
|
6
|
-
|
-
|
6
|
-
|
-
|
-
|
6
|
occurs |
x |
3
|
= |
18 |
1+8 |
9
|
- |
-
|
7
|
-
|
-
|
-
|
-
|
-
|
7
|
-
|
-
|
-
|
-
|
7
|
occurs |
x |
2
|
= |
14 |
1+4 |
5
|
8
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
8 |
EIGHT |
8 |
- |
- |
- |
- |
- |
9
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
9 |
NINE |
9 |
- |
- |
- |
- |
- |
28 |
7 |
G
|
O
|
D
|
-
|
O
|
-
|
G
|
O
|
D
|
-
|
-
|
17
|
-
|
-
|
7 |
-
|
40
|
-
|
22
|
2+8 |
-
|
-
|
6
|
-
|
-
|
6
|
-
|
-
|
6
|
-
|
-
|
-
|
1+7 |
- |
- |
-
|
- |
4+0 |
- |
2+2 |
10 |
7
|
G
|
O
|
D
|
-
|
O
|
-
|
G
|
O
|
D
|
-
|
-
|
8
|
-
|
-
|
7
|
-
|
4
|
-
|
8
|
1+0 |
-
|
7 |
6 |
4 |
-
|
6 |
-
|
7 |
6 |
4 |
-
|
-
|
-
|
- |
- |
-
|
- |
- |
- |
- |
1 |
7
|
G
|
O
|
D
|
-
|
O
|
-
|
G
|
O
|
D
|
-
|
-
|
8
|
-
|
-
|
7
|
-
|
4
|
-
|
4
|
7
|
G
|
O
|
D
|
-
|
O
|
-
|
G
|
O
|
D
|
-
|
-
|
-
|
- |
-
|
-
|
- |
- |
- |
-
|
-
|
-
|
6 |
-
|
-
|
6 |
-
|
-
|
6 |
-
|
+
|
=
|
18
|
1+8 |
= |
9
|
= |
9
|
= |
9
|
`-
|
-
|
15 |
-
|
-
|
15 |
-
|
-
|
15 |
-
|
+
|
=
|
45
|
4+5 |
= |
9
|
= |
9
|
= |
9
|
7
|
G
|
O
|
D
|
-
|
O
|
-
|
G
|
O
|
D
|
-
|
-
|
-
|
- |
-
|
-
|
- |
- |
-
|
-
|
`-
|
7 |
-
|
4 |
-
|
-
|
-
|
7 |
-
|
4 |
+
|
=
|
22
|
2+2 |
= |
4
|
= |
4
|
= |
4
|
7
|
G
|
O
|
D
|
-
|
O
|
-
|
G
|
O
|
D
|
-
|
-
|
-
|
- |
-
|
-
|
- |
- |
-
|
-
|
`-
|
7 |
15 |
4 |
-
|
15 |
-
|
7 |
15 |
4 |
+
|
=
|
67
|
6+7 |
= |
13
|
1+3 |
4
|
= |
4
|
-
|
7 |
6 |
4 |
-
|
6 |
-
|
7 |
6 |
4 |
+
|
=
|
40
|
4+0 |
= |
4
|
= |
4
|
= |
4
|
7
|
G
|
O
|
D
|
-
|
O
|
-
|
G
|
O
|
D
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
-
|
-
|
-
|
4
|
-
|
-
|
-
|
-
|
-
|
4
|
-
|
-
|
4
|
occurs |
x |
2
|
= |
8 |
= |
8
|
-
|
-
|
6
|
-
|
-
|
6
|
-
|
-
|
6
|
-
|
-
|
-
|
6
|
occurs |
x |
3
|
= |
18 |
1+8 |
9
|
-
|
7
|
-
|
-
|
-
|
-
|
-
|
7
|
-
|
-
|
-
|
-
|
7
|
occurs |
x |
2
|
= |
14 |
1+4 |
5
|
7 |
G
|
O
|
D
|
-
|
O
|
-
|
G
|
O
|
D
|
-
|
-
|
17
|
-
|
-
|
7 |
-
|
40
|
-
|
22
|
-
|
-
|
6
|
-
|
-
|
6
|
-
|
-
|
6
|
-
|
-
|
-
|
1+7 |
- |
- |
-
|
- |
4+0 |
- |
2+2 |
7
|
G
|
O
|
D
|
-
|
O
|
-
|
G
|
O
|
D
|
-
|
-
|
8
|
-
|
-
|
7
|
-
|
4
|
-
|
8
|
-
|
7 |
6 |
4 |
-
|
6 |
-
|
7 |
6 |
4 |
-
|
-
|
-
|
- |
- |
-
|
- |
- |
- |
- |
7
|
G
|
O
|
D
|
-
|
O
|
-
|
G
|
O
|
D
|
-
|
-
|
8
|
-
|
-
|
7
|
-
|
4
|
-
|
4
|
......
- |
10
|
G
|
O
|
D
|
- |
G
|
O
|
D
|
D
|
E
|
S
|
S
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
- |
-
|
-
|
6 |
-
|
- |
-
|
6 |
-
|
-
|
-
|
1
|
1
|
+
|
=
|
14
|
14 |
1+4 |
5
|
= |
5
|
= |
5
|
- |
-
|
-
|
15 |
-
|
- |
-
|
15 |
-
|
-
|
-
|
19
|
19
|
+
|
=
|
68
|
6+8 |
= |
14
|
1+4 |
5
|
= |
5
|
- |
10
|
G
|
O
|
D
|
- |
G
|
O
|
D
|
D
|
E
|
S
|
S
|
-
|
-
|
-
|
- |
-
|
-
|
- |
- |
- |
-
|
- |
-
|
7 |
-
|
4 |
- |
7 |
-
|
4 |
4 |
5 |
-
|
-
|
+
|
=
|
31
|
3+1 |
= |
4
|
= |
4
|
= |
4
|
- |
-
|
7 |
-
|
4 |
- |
7 |
-
|
4 |
4 |
5 |
-
|
-
|
+
|
=
|
31
|
3+1 |
= |
4
|
= |
4
|
= |
4
|
- |
10
|
G
|
O
|
D
|
- |
G
|
O
|
D
|
D
|
E
|
S
|
S
|
-
|
-
|
-
|
- |
-
|
-
|
- |
- |
- |
-
|
- |
-
|
7 |
15 |
4 |
- |
7 |
15 |
4 |
4 |
5 |
19 |
19 |
+
|
=
|
99
|
9+9 |
= |
18
|
1+8 |
9
|
= |
9
|
- |
-
|
7 |
6 |
4 |
- |
7 |
6 |
4 |
4 |
5 |
1 |
1 |
+
|
=
|
63
|
6+3 |
= |
9
|
= |
9
|
= |
9
|
- |
10
|
G
|
O
|
D
|
- |
G
|
O
|
D
|
D
|
E
|
S
|
S
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
- |
-
|
-
|
-
|
-
|
- |
-
|
-
|
-
|
-
|
-
|
1
|
1
|
-
|
-
|
1
|
occurs |
x |
2
|
= |
2
|
= |
2
|
2
|
- |
- |
- |
- |
- |
- |
- |
- |
``- |
- |
- |
- |
- |
- |
2 |
TWO |
2 |
- |
- |
- |
- |
- |
3
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
3 |
THREE |
3 |
- |
- |
- |
- |
- |
- |
-
|
-
|
-
|
4
|
- |
-
|
-
|
4
|
4
|
-
|
-
|
-
|
-
|
-
|
4
|
occurs |
x |
3
|
= |
12 |
= |
3
|
- |
-
|
-
|
-
|
-
|
- |
-
|
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
5
|
occurs |
x |
1
|
= |
5 |
= |
5
|
- |
-
|
-
|
6
|
-
|
- |
-
|
6
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
6
|
occurs |
x |
2
|
= |
12 |
= |
3
|
- |
-
|
7
|
-
|
-
|
- |
7
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
7
|
occurs |
x |
2
|
= |
14 |
= |
5
|
8
|
- |
- |
- |
- |
- |
- |
- |
- |
``- |
- |
- |
- |
- |
- |
8 |
EIGHT |
8 |
- |
- |
- |
- |
- |
9
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
9 |
NINE |
9 |
- |
- |
- |
- |
- |
22 |
10
|
G
|
O
|
D
|
- |
G
|
O
|
D
|
D
|
E
|
S
|
S
|
-
|
-
|
23
|
-
|
-
|
10
|
-
|
45
|
-
|
18
|
2+2 |
1+0 |
-
|
-
|
-
|
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
2+3 |
- |
- |
1+0 |
- |
4+5 |
- |
1+8 |
4 |
1
|
G
|
O
|
D
|
- |
G
|
O
|
D
|
D
|
E
|
S
|
S
|
-
|
-
|
5
|
-
|
-
|
1
|
-
|
9
|
-
|
9
|
- |
-
|
7 |
6 |
4 |
- |
7 |
6 |
4 |
4 |
5 |
1 |
1 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
4 |
1
|
G
|
O
|
D
|
- |
G
|
O
|
D
|
D
|
E
|
S
|
S
|
-
|
-
|
5
|
-
|
-
|
1
|
-
|
9
|
-
|
9
|
10
|
G
|
O
|
D
|
- |
G
|
O
|
D
|
D
|
E
|
S
|
S
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
-
|
-
|
6 |
-
|
- |
-
|
6 |
-
|
-
|
-
|
1
|
1
|
+
|
=
|
14
|
14 |
1+4 |
5
|
= |
5
|
= |
5
|
-
|
-
|
15 |
-
|
- |
-
|
15 |
-
|
-
|
-
|
19
|
19
|
+
|
=
|
68
|
6+8 |
= |
14
|
1+4 |
5
|
= |
5
|
10
|
G
|
O
|
D
|
- |
G
|
O
|
D
|
D
|
E
|
S
|
S
|
-
|
-
|
-
|
- |
-
|
-
|
- |
- |
- |
-
|
-
|
7 |
-
|
4 |
- |
7 |
-
|
4 |
4 |
5 |
-
|
-
|
+
|
=
|
31
|
3+1 |
= |
4
|
= |
4
|
= |
4
|
-
|
7 |
-
|
4 |
- |
7 |
-
|
4 |
4 |
5 |
-
|
-
|
+
|
=
|
31
|
3+1 |
= |
4
|
= |
4
|
= |
4
|
10
|
G
|
O
|
D
|
- |
G
|
O
|
D
|
D
|
E
|
S
|
S
|
-
|
-
|
-
|
- |
-
|
-
|
- |
- |
- |
-
|
-
|
7 |
15 |
4 |
- |
7 |
15 |
4 |
4 |
5 |
19 |
19 |
+
|
=
|
99
|
9+9 |
= |
18
|
1+8 |
9
|
= |
9
|
-
|
7 |
6 |
4 |
- |
7 |
6 |
4 |
4 |
5 |
1 |
1 |
+
|
=
|
63
|
6+3 |
= |
9
|
= |
9
|
= |
9
|
10
|
G
|
O
|
D
|
- |
G
|
O
|
D
|
D
|
E
|
S
|
S
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
-
|
-
|
-
|
-
|
- |
-
|
-
|
-
|
-
|
-
|
1
|
1
|
-
|
-
|
1
|
occurs |
x |
2
|
= |
2
|
= |
2
|
-
|
-
|
-
|
4
|
- |
-
|
-
|
4
|
4
|
-
|
-
|
-
|
-
|
-
|
4
|
occurs |
x |
3
|
= |
12 |
= |
3
|
-
|
-
|
-
|
-
|
- |
-
|
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
5
|
occurs |
x |
1
|
= |
5 |
= |
5
|
-
|
-
|
6
|
-
|
- |
-
|
6
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
6
|
occurs |
x |
2
|
= |
12 |
= |
3
|
-
|
7
|
-
|
-
|
- |
7
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
7
|
occurs |
x |
2
|
= |
14 |
= |
5
|
10
|
G
|
O
|
D
|
- |
G
|
O
|
D
|
D
|
E
|
S
|
S
|
-
|
-
|
23
|
-
|
-
|
10
|
-
|
45
|
-
|
18
|
1+0 |
-
|
-
|
-
|
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
2+3 |
- |
- |
1+0 |
- |
4+5 |
- |
1+8 |
1
|
G
|
O
|
D
|
- |
G
|
O
|
D
|
D
|
E
|
S
|
S
|
-
|
-
|
5
|
-
|
-
|
1
|
-
|
9
|
-
|
9
|
-
|
7 |
6 |
4 |
- |
7 |
6 |
4 |
4 |
5 |
1 |
1 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
1
|
G
|
O
|
D
|
- |
G
|
O
|
D
|
D
|
E
|
S
|
S
|
-
|
-
|
5
|
-
|
-
|
1
|
-
|
9
|
-
|
9
|
10
|
G
|
O
|
D
|
G
|
O
|
D
|
D
|
E
|
S
|
S
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
-
|
-
|
6 |
-
|
-
|
6 |
-
|
-
|
-
|
1
|
1
|
+
|
=
|
14
|
14 |
1+4 |
5
|
= |
5
|
= |
5
|
-
|
-
|
15 |
-
|
-
|
15 |
-
|
-
|
-
|
19
|
19
|
+
|
=
|
68
|
6+8 |
= |
14
|
1+4 |
5
|
= |
5
|
10
|
G
|
O
|
D
|
G
|
O
|
D
|
D
|
E
|
S
|
S
|
-
|
-
|
-
|
- |
-
|
-
|
- |
- |
- |
-
|
-
|
7 |
-
|
4 |
7 |
-
|
4 |
4 |
5 |
-
|
-
|
+
|
=
|
31
|
3+1 |
= |
4
|
= |
4
|
= |
4
|
-
|
7 |
-
|
4 |
7 |
-
|
4 |
4 |
5 |
-
|
-
|
+
|
=
|
31
|
3+1 |
= |
4
|
= |
4
|
= |
4
|
10
|
G
|
O
|
D
|
G
|
O
|
D
|
D
|
E
|
S
|
S
|
-
|
-
|
-
|
- |
-
|
-
|
- |
- |
- |
-
|
-
|
7 |
15 |
4 |
7 |
15 |
4 |
4 |
5 |
19 |
19 |
+
|
=
|
99
|
9+9 |
= |
18
|
1+8 |
9
|
= |
9
|
-
|
7 |
6 |
4 |
7 |
6 |
4 |
4 |
5 |
1 |
1 |
+
|
=
|
63
|
6+3 |
= |
9
|
= |
9
|
= |
9
|
10
|
G
|
O
|
D
|
G
|
O
|
D
|
D
|
E
|
S
|
S
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
1
|
-
|
-
|
1
|
occurs |
x |
2
|
= |
2
|
= |
2
|
-
|
-
|
-
|
4
|
-
|
-
|
4
|
4
|
-
|
-
|
-
|
-
|
-
|
4
|
occurs |
x |
3
|
= |
12 |
= |
3
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
5
|
occurs |
x |
1
|
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GODDESS OF GOODNESS IS O IS GOODNESS OF GODDESS
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AUM MANI PADME HUM |
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AUM MANI PADME HUM |
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AUM MANI PADME HUM |
9
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The Vedas are perhaps the oldest written text on our planet today. They date back to the beginning of Indian civilization and are the earliest literary records of the whole Aryan race. They are supposed to have been passed through oral tradition for over 100,000 years. They came to us in written form between 4-6,000 years ago.
The Vedas are divided into four groups, Rigveda, Yajurveda, Samaveda and Atharvaveda. Each group has an original text (Mantra) and a commentary portion (Brahmana).
The Brahmana again has two portions, one interpreting ritual and the other the philosophy. The portions interpreting the philosophy of the original texts constitute the Upanishads.
There are also auxiliary texts called Vedangas. Vedic literature refers to the whole of this vast group of literature. The whole of Rgveda and most of Atharvaveda are in the form of poetry, or hymns to the deities and the elements.
Samaveda is in verses that are to be sung and Yajurveda is largely in short prose passages. Both Samaveda and Yajurveda are concerned with rituals rather than philosophy - especially Yajurveda.
Rigveda
The Rig-Veda Samhita is the oldest significant extant Indian text. It is a collection of 1,028 Vedic Sanskrit hymns and 10,600 verses in all, organized into ten books (Sanskrit: mandalas). The hymns are dedicated to Rigvedic deities. The books were composed by sages and poets from different priestly groups over a period of at least 500 years, which Avari dates as 1400 BCE to 900 BCE, if not earlier According to Max Müller, based on internal evidence (philological and linguistic), the Rigveda was composed roughly between 17001100 BCE (the early Vedic period) in the Punjab (Sapta Sindhu) region of the Indian subcontinent. Michael Witzel believes that the Rig Veda must have been composed more or less in the period 1450-1350 BCE. There are strong linguistic and cultural similarities between the Rigveda and the early Iranian Avesta, deriving from the Proto-Indo-Iranian times, often associated with the Andronovo culture; the earliest horse-drawn chariots were found at Andronovo sites in the Sintashta-Petrovka cultural area near the Ural mountains and date to ca. 2000 BCE.
Rigveda means the Veda of Adoration and mostly contains verses adoring or adulating deities. But it also dealt with other subjects, like the procedure of wedding, the folly of gambling. About two-thirds of Rigveda is about the gods Agni (Fire) and Indra (Ruler of the gods). Other Rigvedic gods include Rudra, the two Ashvins,Savitar and Surya, Varuna, the Maruts and the Ribhus. There are references to a divine creeper, the Soma, whose juice was an energizer. Some animals like horses, some rivers, and even some implements (like mortar and pestle) were deified. Rigveda contains a sense of intimate communion between Nature and the Rishis or visionaries. According to some, the concerns of Rigveda are those of simple, nomadic, pastoral Aryans. According to others, the people in the times of the Rigveda had a settled home, definite mode of life, developed social customs, political organizations, and even arts and amusements. Rigveda is the oldest, largest and most important of the Vedas, containing ten thousand verses forming 1017 poems in 20 groups.
Yajurveda
The Yajur-Veda ("Veda of sacrificial formulas") consists of archaic prose mantras and also in part of verses borrowed from the Rig-Veda. Its purpose was practical, in that each mantra must accompany an action in sacrifice but, unlike the Sama-Veda, it was compiled to apply to all sacrificial rites, not merely the Soma offering. There are two major recensions of this Veda known as the "Black" and "White" Yajur-Veda. The origin and meaning of these designations are not very clear. The White Yajur-Veda contains only the verses and sayings necessary for the sacrifice, while explanations exist in a separate Brahmana work. It differs widely from the Black Yajurveda, which incorporates such explanations in the work itself, often immediately following the verses. Of the Black Yajurveda four major recensions survive, all showing by and large the same arrangement, but differing in many other respects, notably in the individual discussion of the rituals but also in matters of phonology and accent.
Yajurveda refers to acts of worship such as oblations made into Agni or Fire. It has two branches, Krishna or Black and Shukla or White. While both contain mantras or incantations to be chanted at rituals, Black Yajurveda also has many explanations. The recensions of Black Yajurveda are Taittirya, Katthaka, Maitrayani and Kapishtthala. Those of White Yajurveda are Madhyanadina and Kanva. The literary value of Yajurveda is mostly for its prose, which consists of short terse sentences full of meaning and cadence.
The Sama-Veda is the "Veda of chants" or "Knowledge of melodies". The name of this Veda is from the Sanskrit word saman which means a metrical hymn or song of praise. It consists of 1549 stanzas, taken entirely (except 78) from the Rig-Veda. Some of the Rig-Veda verses are repeated more than once. Including repetitions, there are a total of 1875 verses numbered in the Sama-Veda recension published by Griffith. Two major recensions remain today, the Kauthuma/Ranayaniya and the Jaiminiya. P> Its purpose was liturgical and practical, to serve as a songbook for the "singer" priests who took part in the liturgy. A priest who sings hymns from the Sama-Veda during a ritual is called an udgat, a word derived from the Sanskrit root ud-gai ("to sing" or "to chant"). A similar word in English might be "cantor". The styles of chanting are important to the liturgical use of the verses. The hymns were to be sung according to certain fixed melodies; hence the name of the collection.
Samaveda consists of a selection of poetry mainly from the Rigveda, and some original matter. It has two parts, Purva-Archika (First Adoratona) and Uttar-Archika (Later Adoration), containing verses addressed to the three gods Agni (Fire), Indra (King of Gods) and Soma (Energizing Herb). The verses are not to be chanted anyhow, but to be sung in specifically indicated melodies using the seven svaras or notes. Such songs are called Samagana and in this sense Samaveda is really a book of hymns.
Atharvaveda means the Veda of the Wise and the Old. It is associated with the name of the ancient poet Atharvan (The Wise Old One). It is also called Atharva-Angirasa, being associated with the name of another rishi, Angiras. Although later in age, the Atharvaveda reveals a more primitive culture than the Rigveda. The custom is to enumerate Yajurveda and Samaveda after the Rigveda, and mention Atharvaveda last. Atharvaveda contains about 6 thousand verses forming 731 poems and a small portion in prose. About one seventh of the Atharvaveda text is common to the Rigveda.
Atharvaveda contains first class poetry coming from visionary poets, much of it being glorification of the curative powers of herbs and waters. Many poems relate to diseases like cough and jaundice, to male and female demons that cause diseases, to sweet-smelling herbs and magic amulets, which drive diseases away. There are poems relating to sins and their atonement, errors in performing rituals and their expiatory acts, political and philosophical issues, and a wonderful hymn to Prithvi or Mother Earth.
Vedas Wikipedia The Vedas describe Vimanas or space ships Upanishads
The Upanishads are regarded as part of the Vedas and as such form part of the Hindu scriptures. They primarily discuss philosophy, meditation, and the nature of God; they form the core spiritual thought of Vedantic Hinduism. Considered as mystic or spiritual contemplations of the Vedas, their putative end and essence, the Upanishads are known as Vedanta ("the end/culmination of the Vedas"). The Upanishads do not belong to a particular period of Sanskrit literature. The oldest, such as the Brhadaranyaka and Chandogya Upanishads, may date to the Brahmana period (roughly before the 31st century BC; before Gita was constructed), while the youngest, depending on the canon used, may date to the medieval or early modern period.
The word Upanishad comes from the Sanskrit verb sad (to sit) and the two prepositions upa and ni (under and at). They are sacred tests of spiritual and philosophical nature. Vedic literature is divided into karmakanda containing Samhitas (hymns) and Brahmanas (commentaries), and gyanakanda containing knowledge in the form of the Aranyakas and Upanishads. Thus each Upanishad is associated with a Veda, Isha-upanishad with Shukla Yajurveda, Kena-upanishad with Samaveda, and so on.
The earliest Upanishads may have been composed between B.C. 800 and 400.There have been several later additions, leading to 112 Upanishads being available today. But the major Upanishads are ten, Isha, Kena, Kattha, Prashna, Mundaka, Mandukya, Taittiriya, Aitareya, Shwetashwatara, Chhandogya and Brihadaryanyaka. The teachings of the Upanishads, and those of the Bhagavat Gita, form the basis of the Vedanta philosophy.
OM BHUR BHUVAH SVAH TAT SAVITUR VARENYAM
BHARGO DEVASYA DHIMAHI DHIYO YO NAH PRACODAYAT
Om bhur bhuvah svah
tat-savitur varenyam
bhargo devasya dhimahi
dhiyo yo nah pracodayat
The Gayatri Mantra:
Om bhur bhuvah svah tat savitur varenyam
Bhargo devasya dhimahi dhiyo yo nah prachodayat
OM BHUR BHUVAH SVAH TAT SAVITUR VARENYAM
BHARGO DEVASYA DHIMAHI DHIYO YO NAH PRACHODAYAT
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GAYATRI
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MANTRA
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13
|
-
|
16
|
First Total |
181
|
73
|
19
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1+3 |
-
|
1+6 |
Add to Reduce |
1+8+1 |
7+3 |
1+9 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
4
|
-
|
7
|
Second Total |
10
|
10
|
10
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
Reduce to Deduce |
1+0 |
1+0 |
1+0 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
4
|
-
|
7
|
Essence of Number |
1
|
1
|
1
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
O
|
=
|
6
|
-
|
2 |
OM
|
28 |
10 |
1
|
-
|
1
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
B
|
=
|
2
|
-
|
4 |
BHUR
|
49 |
22 |
4
|
-
|
-
|
-
|
-
|
4
|
-
|
-
|
-
|
-
|
-
|
B
|
=
|
2
|
-
|
6 |
BHUVAH
|
62 |
26 |
8
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
8
|
-
|
S
|
=
|
1
|
-
|
4 |
SVAH
|
50 |
14 |
5
|
-
|
-
|
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
T
|
=
|
2 |
-
|
3 |
TAT
|
41 |
5 |
5
|
-
|
-
|
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
S
|
=
|
1
|
-
|
7 |
SAVITUR
|
110 |
29 |
2
|
-
|
-
|
2
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
V
|
=
|
4
|
-
|
8 |
VARENYAM |
99 |
36 |
9
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9
|
B
|
=
|
2
|
-
|
6 |
BHARGO |
51 |
33 |
6
|
-
|
-
|
-
|
-
|
-
|
-
|
6
|
-
|
-
|
-
|
D
|
=
|
4
|
-
|
7 |
DEVASYA |
77 |
23 |
5
|
-
|
-
|
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
D
|
=
|
4 |
-
|
7 |
DHIMAHI
|
52 |
43 |
7
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
7
|
-
|
-
|
D
|
=
|
4
|
-
|
5 |
DHIYO
|
61 |
34 |
7
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
7
|
-
|
-
|
Y
|
=
|
7
|
-
|
2 |
YO
|
40 |
13 |
4
|
-
|
-
|
-
|
-
|
4
|
-
|
-
|
-
|
-
|
-
|
N
|
=
|
5
|
-
|
3 |
NAH
|
23 |
14 |
5
|
-
|
-
|
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
P
|
=
|
7
|
-
|
11 |
PRACHODAYAT
|
112 |
49 |
4
|
-
|
-
|
-
|
-
|
4
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
51
|
-
|
75
|
First Total |
855
|
351
|
72
|
-
|
1
|
2
|
3
|
12
|
20
|
6
|
14
|
8
|
9
|
-
|
-
|
5+1 |
-
|
7+5 |
Add to Reduce |
8+5+5 |
3+5+1 |
7+2 |
-
|
-
|
-
|
-
|
1+2 |
2+0 |
-
|
1+4 |
-
|
-
|
-
|
-
|
6
|
-
|
12
|
Second Total |
18
|
9
|
9
|
-
|
1
|
2
|
3
|
3
|
2
|
6
|
5
|
8
|
9
|
-
|
-
|
-
|
-
|
1+2 |
Reduce to Deduce |
1+8 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
6
|
-
|
3
|
Essence of Number |
9
|
9
|
9
|
-
|
1
|
2
|
3
|
3
|
2
|
6
|
5
|
8
|
9
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
T
|
=
|
2
|
-
|
3 |
THE
|
33 |
15 |
6
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
G
|
=
|
7
|
-
|
7 |
GAYATRI
|
81 |
36 |
9
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
M
|
=
|
4 |
-
|
6 |
MANTRA
|
67 |
22 |
4
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
13
|
-
|
16
|
First Total |
181
|
73
|
19
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1+3 |
-
|
1+6 |
Add to Reduce |
1+8+1 |
7+3 |
1+9 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
4
|
-
|
7
|
Second Total |
10
|
10
|
10
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
Reduce to Deduce |
1+0 |
1+0 |
1+0 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
4
|
-
|
7
|
Essence of Number |
1
|
1
|
1
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
O
|
=
|
6
|
-
|
2 |
OM
|
28 |
10 |
1
|
-
|
1
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
B
|
=
|
2
|
-
|
4 |
BHUR
|
49 |
22 |
4
|
-
|
-
|
-
|
-
|
4
|
-
|
-
|
-
|
-
|
-
|
B
|
=
|
2
|
-
|
6 |
BHUVAH
|
62 |
26 |
8
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
8
|
-
|
S
|
=
|
1
|
-
|
4 |
SVAH
|
50 |
14 |
5
|
-
|
-
|
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
-
|
-
|
11 |
-
|
16 |
-
|
189 |
72 |
18 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
T
|
=
|
2 |
-
|
3 |
TAT
|
41 |
5 |
5
|
-
|
-
|
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
S
|
=
|
1
|
-
|
7 |
SAVITUR
|
110 |
29 |
2
|
-
|
-
|
2
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
V
|
=
|
4
|
-
|
8 |
VARENYAM |
99 |
36 |
9
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9
|
B
|
=
|
2
|
-
|
6 |
BHARGO |
51 |
33 |
6
|
-
|
-
|
-
|
-
|
-
|
-
|
6
|
-
|
-
|
-
|
D
|
=
|
4
|
-
|
7 |
DEVASYA |
77 |
23 |
5
|
-
|
-
|
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
-
|
-
|
13 |
-
|
31 |
-
|
378 |
126 |
27 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
D
|
=
|
4 |
-
|
7 |
DHIMAHI
|
52 |
43 |
7
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
7
|
-
|
-
|
D
|
=
|
4
|
-
|
5 |
DHIYO
|
61 |
34 |
7
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
7
|
-
|
-
|
Y
|
=
|
7
|
-
|
2 |
YO
|
40 |
13 |
4
|
-
|
-
|
-
|
-
|
4
|
-
|
-
|
-
|
-
|
-
|
N
|
=
|
5
|
-
|
3 |
NAH
|
23 |
14 |
5
|
-
|
-
|
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
P
|
=
|
7
|
-
|
11 |
PRACHODAYAT
|
112 |
49 |
4
|
-
|
-
|
-
|
-
|
4
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
27 |
-
|
28 |
-
|
288 |
153 |
18 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
51
|
-
|
75
|
First Total |
855
|
351
|
72
|
-
|
1
|
2
|
3
|
12
|
20
|
6
|
14
|
8
|
9
|
-
|
-
|
5+1 |
-
|
7+5 |
Add to Reduce |
8+5+5 |
3+5+1 |
7+2 |
-
|
-
|
-
|
-
|
1+2 |
2+0 |
-
|
1+4 |
-
|
-
|
-
|
-
|
6
|
-
|
12
|
Second Total |
18
|
9
|
9
|
-
|
1
|
2
|
3
|
3
|
2
|
6
|
5
|
8
|
9
|
-
|
-
|
-
|
-
|
1+2 |
Reduce to Deduce |
1+8 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
6
|
-
|
3
|
Essence of Number |
9
|
9
|
9
|
-
|
1
|
2
|
3
|
3
|
2
|
6
|
5
|
8
|
9
|
OM BHUR BHUVAH SVAH
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
T
|
=
|
2
|
-
|
3 |
THE
|
33 |
15 |
6
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
G
|
=
|
7
|
-
|
7 |
GAYATRI
|
81 |
36 |
9
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
M
|
=
|
4 |
-
|
6 |
MANTRA
|
67 |
22 |
4
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
13
|
-
|
16
|
First Total |
181
|
73
|
19
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1+3 |
-
|
1+6 |
Add to Reduce |
1+8+1 |
7+3 |
1+9 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
4
|
-
|
7
|
Second Total |
10
|
10
|
10
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
Reduce to Deduce |
1+0 |
1+0 |
1+0 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
4
|
-
|
7
|
Essence of Number |
1
|
1
|
1
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
O
|
=
|
6
|
-
|
2 |
OM
|
28 |
10 |
1
|
-
|
1
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
B
|
=
|
2
|
-
|
4 |
BHUR
|
49 |
22 |
4
|
-
|
-
|
-
|
-
|
4
|
-
|
-
|
-
|
-
|
-
|
B
|
=
|
2
|
-
|
6 |
BHUVAH
|
62 |
26 |
8
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
8
|
-
|
S
|
=
|
1
|
-
|
4 |
SVAH
|
50 |
14 |
5
|
-
|
-
|
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
-
|
-
|
11
|
-
|
16
|
First Total |
189
|
72
|
18
|
-
|
1
|
2
|
3
|
4
|
5
|
3
|
7
|
8
|
9
|
-
|
-
|
1+1 |
-
|
1+6 |
Add to Reduce |
1+8+9 |
7+2 |
1+8 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
2
|
-
|
7
|
Second Total |
18
|
9
|
9
|
-
|
1
|
2
|
3
|
4
|
5
|
3
|
7
|
8
|
9
|
-
|
-
|
-
|
-
|
-
|
Reduce to Deduce |
1+8 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
2
|
-
|
7
|
Essence of Number |
9
|
9
|
9
|
-
|
1
|
2
|
3
|
4
|
5
|
3
|
7
|
8
|
9
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
T
|
=
|
2
|
-
|
3 |
THE
|
33 |
15 |
6
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
G
|
=
|
7
|
-
|
7 |
GAYATRI
|
81 |
36 |
9
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
M
|
=
|
4 |
-
|
6 |
MANTRA
|
67 |
22 |
4
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
13
|
-
|
16
|
First Total |
181
|
73
|
19
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1+3 |
-
|
1+6 |
Add to Reduce |
1+8+1 |
7+3 |
1+9 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
4
|
-
|
7
|
Second Total |
10
|
10
|
10
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
Reduce to Deduce |
1+0 |
1+0 |
1+0 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
4
|
-
|
7
|
Essence of Number |
1
|
1
|
1
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
O
|
=
|
6
|
-
|
2 |
OM
|
28 |
10 |
1
|
-
|
1
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
B
|
=
|
2
|
-
|
4 |
BHUR
|
49 |
22 |
4
|
-
|
-
|
-
|
-
|
4
|
-
|
-
|
-
|
-
|
-
|
B
|
=
|
2
|
-
|
6 |
BHUVAH
|
62 |
26 |
8
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
8
|
-
|
S
|
=
|
1
|
-
|
4 |
SVAH
|
50 |
14 |
5
|
-
|
-
|
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
-
|
-
|
11 |
-
|
16 |
-
|
189 |
72 |
18 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
T
|
=
|
2 |
-
|
3 |
TAT
|
41 |
5 |
5
|
-
|
-
|
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
S
|
=
|
1
|
-
|
7 |
SAVITUR
|
110 |
29 |
2
|
-
|
-
|
2
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
V
|
=
|
4
|
-
|
8 |
VARENYAM |
99 |
36 |
9
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9
|
B
|
=
|
2
|
-
|
6 |
BHARGO |
51 |
33 |
6
|
-
|
-
|
-
|
-
|
-
|
-
|
6
|
-
|
-
|
-
|
D
|
=
|
4
|
-
|
7 |
DEVASYA |
77 |
23 |
5
|
-
|
-
|
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
-
|
-
|
13 |
-
|
31 |
-
|
378 |
126 |
27 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
24
|
-
|
47
|
First Total |
567
|
198
|
45
|
-
|
1
|
2
|
3
|
4
|
15
|
6
|
7
|
8
|
9
|
-
|
-
|
2+4 |
-
|
4+7 |
Add to Reduce |
5+6+7 |
1+9+8 |
4+5 |
-
|
-
|
-
|
-
|
-
|
1+5 |
-
|
-
|
-
|
-
|
-
|
-
|
6
|
-
|
11
|
Second Total |
18
|
18
|
9
|
-
|
1
|
2
|
3
|
4
|
6
|
6
|
7
|
8
|
9
|
-
|
-
|
-
|
-
|
1+1 |
Reduce to Deduce |
1+8 |
1+8 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
6
|
-
|
2
|
Essence of Number |
9
|
9
|
9
|
-
|
1
|
2
|
3
|
4
|
6
|
6
|
7
|
8
|
9
|
TAT SAVITUR VARENYAM
BHARGO DEVASYA DHIMAHI DHIYO YO NAH PRACHODAYAT
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
T
|
=
|
2
|
-
|
3 |
THE
|
33 |
15 |
6
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
G
|
=
|
7
|
-
|
7 |
GAYATRI
|
81 |
36 |
9
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
M
|
=
|
4 |
-
|
6 |
MANTRA
|
67 |
22 |
4
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
13
|
-
|
16
|
First Total |
181
|
73
|
19
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1+3 |
-
|
1+6 |
Add to Reduce |
1+8+1 |
7+3 |
1+9 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
4
|
-
|
7
|
Second Total |
10
|
10
|
10
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
Reduce to Deduce |
1+0 |
1+0 |
1+0 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
4
|
-
|
7
|
Essence of Number |
1
|
1
|
1
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
T
|
=
|
2 |
-
|
3 |
TAT
|
41 |
5 |
5
|
-
|
-
|
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
S
|
=
|
1
|
-
|
7 |
SAVITUR
|
110 |
29 |
2
|
-
|
-
|
2
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
V
|
=
|
4
|
-
|
8 |
VARENYAM |
99 |
36 |
9
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9
|
B
|
=
|
2
|
-
|
6 |
BHARGO |
51 |
33 |
6
|
-
|
-
|
-
|
-
|
-
|
-
|
6
|
-
|
-
|
-
|
D
|
=
|
4
|
-
|
7 |
DEVASYA |
77 |
23 |
5
|
-
|
-
|
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
-
|
-
|
13 |
-
|
31 |
-
|
378 |
126 |
27 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
D
|
=
|
4 |
-
|
7 |
DHIMAHI
|
52 |
43 |
7
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
7
|
-
|
-
|
D
|
=
|
4
|
-
|
5 |
DHIYO
|
61 |
34 |
7
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
7
|
-
|
-
|
Y
|
=
|
7
|
-
|
2 |
YO
|
40 |
13 |
4
|
-
|
-
|
-
|
-
|
4
|
-
|
-
|
-
|
-
|
-
|
N
|
=
|
5
|
-
|
3 |
NAH
|
23 |
14 |
5
|
-
|
-
|
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
P
|
=
|
7
|
-
|
11 |
PRACHODAYAT
|
112 |
49 |
4
|
-
|
-
|
-
|
-
|
4
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
27 |
-
|
42 |
-
|
288 |
153 |
18 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
40
|
-
|
42
|
First Total |
666
|
279
|
45
|
-
|
1
|
2
|
3
|
8
|
15
|
6
|
14
|
8
|
9
|
-
|
-
|
4+0 |
-
|
4+2 |
Add to Reduce |
6+6+6 |
2+7+9 |
4+5 |
-
|
-
|
-
|
-
|
-
|
1+5 |
-
|
1+4 |
-
|
-
|
-
|
-
|
4
|
-
|
6
|
Second Total |
18
|
18
|
9
|
-
|
1
|
2
|
3
|
8
|
6
|
6
|
5
|
8
|
9
|
-
|
-
|
-
|
-
|
-
|
Reduce to Deduce |
1+8 |
1+8 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
4
|
-
|
6
|
Essence of Number |
9
|
9
|
9
|
-
|
1
|
2
|
3
|
8
|
6
|
6
|
5
|
8
|
9
|
OM BHUR BHUVAH SVAH TAT SAVITUR VARENYAM
BHARGO DEVASYA DHIMAHI DHIYO YO NAH PRACHODAYAT
"Om, bhur, bhuvah, svah tat Savitur varenyam bhargo devasya dhimahi dhiyo yo nah prachodayat"
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
T
|
=
|
2
|
-
|
3 |
THE
|
33 |
15 |
6
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
G
|
=
|
7
|
-
|
7 |
GAYATRI
|
81 |
36 |
9
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
M
|
=
|
4 |
-
|
6 |
MANTRA
|
67 |
22 |
4
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
13
|
-
|
16
|
First Total |
181
|
73
|
19
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1+3 |
-
|
1+6 |
Add to Reduce |
1+8+1 |
7+3 |
1+9 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
4
|
-
|
7
|
Second Total |
10
|
10
|
10
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
Reduce to Deduce |
1+0 |
1+0 |
1+0 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
4
|
-
|
7
|
Essence of Number |
1
|
1
|
1
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
O
|
=
|
6
|
-
|
2 |
OM
|
28 |
10 |
1
|
-
|
1
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
B
|
=
|
2
|
-
|
4 |
BHUR
|
49 |
22 |
4
|
-
|
-
|
-
|
-
|
4
|
-
|
-
|
-
|
-
|
-
|
B
|
=
|
2
|
-
|
6 |
BHUVAH
|
62 |
26 |
8
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
8
|
-
|
S
|
=
|
1
|
-
|
4 |
SVAH
|
50 |
14 |
5
|
-
|
-
|
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
T
|
=
|
2 |
-
|
3 |
TAT
|
41 |
5 |
5
|
-
|
-
|
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
S
|
=
|
1
|
-
|
7 |
SAVITUR
|
110 |
29 |
2
|
-
|
-
|
2
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
V
|
=
|
4
|
-
|
8 |
VARENYAM |
99 |
36 |
9
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9
|
B
|
=
|
2
|
-
|
6 |
BHARGO |
51 |
33 |
6
|
-
|
-
|
-
|
-
|
-
|
-
|
6
|
-
|
-
|
-
|
D
|
=
|
4
|
-
|
7 |
DEVASYA |
77 |
23 |
5
|
-
|
-
|
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
D
|
=
|
4 |
-
|
7 |
DHIMAHI
|
52 |
43 |
7
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
7
|
-
|
-
|
D
|
=
|
4
|
-
|
5 |
DHIYO
|
61 |
34 |
7
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
7
|
-
|
-
|
Y
|
=
|
7
|
-
|
2 |
YO
|
40 |
13 |
4
|
-
|
-
|
-
|
-
|
4
|
-
|
-
|
-
|
-
|
-
|
N
|
=
|
5
|
-
|
3 |
NAH
|
23 |
14 |
5
|
-
|
-
|
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
P
|
=
|
7
|
-
|
11 |
PRACHODAYAT
|
112 |
49 |
4
|
-
|
-
|
-
|
-
|
4
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
51
|
-
|
75
|
First Total |
855
|
351
|
72
|
-
|
1
|
2
|
3
|
12
|
20
|
6
|
14
|
8
|
9
|
-
|
-
|
5+1 |
-
|
7+5 |
Add to Reduce |
8+5+5 |
3+5+1 |
7+2 |
-
|
-
|
-
|
-
|
1+2 |
2+0 |
-
|
1+4 |
-
|
-
|
-
|
-
|
6
|
-
|
12
|
Second Total |
18
|
9
|
9
|
-
|
1
|
2
|
3
|
3
|
2
|
6
|
5
|
8
|
9
|
-
|
-
|
-
|
-
|
1+2 |
Reduce to Deduce |
1+8 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
6
|
-
|
3
|
Essence of Number |
9
|
9
|
9
|
-
|
1
|
2
|
3
|
3
|
2
|
6
|
5
|
8
|
9
|
3 |
THE |
33 |
15 |
6 |
5 |
VEDAS |
51 |
15 |
6 |
8 |
- |
84
|
30
|
12
|
- |
- |
8+4 |
3+0 |
1+2 |
8 |
- |
12
|
3
|
3
|
-
|
- |
1+2 |
- |
- |
8
|
- |
3
|
3
|
3
|
3 |
THE |
33 |
15 |
6 |
5 |
HOLY |
60 |
24 |
6 |
5 |
VEDAS |
51 |
15 |
6 |
13 |
- |
144
|
54
|
18
|
1+3 |
- |
1+4+4 |
5+4 |
1+8 |
4 |
- |
9
|
9
|
9
|
5 |
VEDAS |
51 |
15 |
6 |
6 |
AVESTA |
68 |
14 |
5 |
- |
GAYATRI |
- |
- |
- |
1 |
G |
7 |
7 |
7 |
3 |
A+Y+A |
27 |
9 |
9 |
1 |
T |
20 |
2 |
2 |
1 |
R |
18 |
9 |
9 |
1 |
I |
9 |
9 |
9 |
7 |
GAYATRI |
81
|
36
|
36
|
- |
- |
8+1 |
3+6 |
3+6 |
7 |
GAYATRI |
9
|
9
|
9
|
The Gayatri is the mother of the Vedas, it contains the essence of all the Vedas and of the Brahmanas, for the Gayatri is believed to embody Brahma, Vishnu, ... www.gurjari.net/ico/Mystica/html/gayatri_mantra.htm
Gayatri is a metre of the Rig-Veda (see Veda) consisting of 24 syllables. This metre has been used in a number of Rig Vedic mantras. The syllables are arranged differently for different mantras, the most common being a triplet of eight syllables each. The Gayatri or the Savitri mantra composed in this triplet form is the most famous and sacred of all mantras. It is a prayer in honour of the Sun, also called Savitur.
Initially, this mantra was a simple invocation to the Sun to bless all on earth. Gradually it came to be regarded as a mystic formula of universal power. This was probably due to its simplicity and its power to evolve the idealistic notion of a world that originated from an all-pervading Intelligence.
According to the Skanda Purana, nothing in the Vedas is superior to the Gayatri. No invocation is equal to it just as no city is equal to Kashi (see Tirtha). The Gayatri is the mother of the Vedas, it contains the essence of all the Vedas and of the Brahmanas, for the Gayatri is believed to embody Brahma, Vishnu, Shiva and the Vedas.
According to the Aitareya Brahmana (see Brahmana), those who desire to go to heaven should recite this mantra a thousand times. The Gayatri Mantra must be recited by all 'twice-born' (see Upanayanam) Hindus, Gayatri Mantra especially the Brahmins, who are expected to recite it every morning and evening. This mantra was however not allowed be reciting or even hearing by a Shudra or a woman. In the early Vedic age however, the status of women was considerably higher than in the later Vedic age. Rishinis or women rishis like Gargi and Lopamudra are said to have undergone the Upanayanam and the former indeed, engaged in debate none less than the law giver, Yajnavalkya. Later, when this mantra became exclusive to 'twice-born' males, care was taken not to recite it loudly.
The Gayatri Mantra is also recited at various rituals pertaining to divine worship and the ritual of the manes (see Shradha). It is said that the recitation of the Gayatri five times a day is as effective as performing the panchamahayagya.
This mantra is taught for the first time during the Upanayanam ceremony when the guru whispers it into the ears of the newly Recitation of the Pupil (brahmopadesham). Thereafter the pupil is expected to recite it every morning and evening throughout his life
It should ideally be recited 16 times a day. To keep track, the right hand is used. When the mantra is recited the first time, the thumb is placed on the third joint of the ring finger and is held there till the mantra is complete. With each completion, the thumb moves one more joints, down the ring finger, up the little finger, over the tips, down the index finger, up the middle finger and the sixteenth recitation is completed on the third joint of the middle finger. When reciting the Gayatri Mantra, the sacred thread (see Upanayanam) is held across the thumb of the right hand.
The Gayatri is the mother of the Vedas, it contains the essence of all the Vedas and of the Brahmanas, for the Gayatri is believed to embody Brahma, Vishnu, ... www.gurjari.net/ico/Mystica/html/gayatri_mantra.htm
Gayatri is the Mother of the Vedas
- |
GAYATRI |
- |
- |
- |
1 |
G |
7 |
7 |
7 |
3 |
A+Y+A |
27 |
9 |
9 |
1 |
T |
20 |
2 |
2 |
1 |
R |
18 |
9 |
9 |
1 |
I |
9 |
9 |
9 |
7 |
GAYATRI |
81
|
36
|
36
|
- |
- |
8+1 |
3+6 |
3+6 |
7 |
GAYATRI |
9
|
9
|
9
|
-
|
7
|
G
|
A
|
Y
|
A
|
T
|
R
|
I
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
9 |
+
|
=
|
9
|
-
|
=
|
9
|
= |
9
|
=
|
9
|
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
9 |
+
|
=
|
9
|
-
|
=
|
9
|
= |
9
|
=
|
9
|
-
|
7
|
G
|
A
|
Y
|
A
|
T
|
R
|
I
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
- |
- |
7 |
1 |
7 |
1 |
2 |
9 |
-
|
+
|
=
|
72
|
7+2 |
=
|
9
|
= |
9
|
=
|
9
|
-`` |
- |
7 |
1 |
25 |
1 |
20 |
18 |
-
|
+
|
=
|
27
|
2+7 |
=
|
9
|
= |
9
|
=
|
9
|
-
|
7
|
G
|
A
|
Y
|
A
|
T
|
R
|
I
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
- |
- |
7 |
1 |
25 |
1 |
20 |
18 |
9 |
+
|
=
|
81
|
8+1 |
=
|
9
|
= |
9
|
=
|
9
|
- |
- |
7 |
1 |
7 |
1 |
2 |
9 |
9 |
+
|
=
|
36
|
3+6 |
=
|
9
|
= |
9
|
=
|
9
|
-
|
7 |
G
|
A
|
Y
|
A
|
T
|
R
|
I
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
-
|
-
|
-
|
1
|
-
|
1
|
-
|
-
|
-
|
-
|
-
|
1
|
occurs |
x |
2
|
= |
2
|
= |
2
|
-
|
-
|
-
|
-
|
-
|
-
|
2
|
-
|
-
|
-
|
-
|
2
|
occurs |
x |
1
|
= |
2 |
= |
2
|
3
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
-
|
3
|
THREE
|
-
|
-
|
-
|
-
|
-
|
-
|
4
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
-
|
4
|
FOUR
|
-
|
-
|
-
|
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
-
|
5
|
FIVE
|
-
|
-
|
-
|
-
|
-
|
-
|
6
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
-
|
6
|
SIX
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
7
|
-
|
7
|
-
|
-
|
-
|
-
|
-
|
-
|
7
|
occurs |
x |
2
|
= |
14
|
1+4 |
5
|
8
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
-
|
8
|
EIGHT
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9
|
9
|
-
|
-
|
9
|
occurs |
x |
2
|
= |
18
|
1+8 |
9
|
26
|
7
|
G
|
A
|
Y
|
A
|
T
|
R
|
I
|
-
|
-
|
19
|
-
|
-
|
7
|
-
|
36
|
-
|
18
|
2+6 |
-
|
-
|
-
|
-
|
-
|
-
|
9 |
9 |
-
|
-
|
1+9 |
-
|
-
|
-
|
-
|
3+6 |
-
|
1+8 |
8
|
7
|
G
|
A
|
Y
|
A
|
T
|
R
|
I
|
-
|
-
|
10
|
-
|
-
|
7
|
-
|
9
|
-
|
9
|
- |
- |
7 |
1 |
7 |
1 |
2 |
9 |
9 |
-
|
-
|
1+0 |
-
|
-
|
- |
-
|
- |
-
|
- |
8 |
7 |
G
|
A
|
Y
|
A
|
T
|
R |
I |
-
|
-
|
1
|
-
|
-
|
7
|
-
|
9
|
-
|
9
|
-
|
7
|
G
|
A
|
Y
|
A
|
T
|
R
|
I
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
9 |
+
|
=
|
9
|
-
|
=
|
9
|
= |
9
|
=
|
9
|
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
9 |
+
|
=
|
9
|
-
|
=
|
9
|
= |
9
|
=
|
9
|
-
|
7
|
G
|
A
|
Y
|
A
|
T
|
R
|
I
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
- |
- |
7 |
1 |
7 |
1 |
2 |
9 |
-
|
+
|
=
|
72
|
7+2 |
=
|
9
|
= |
9
|
=
|
9
|
-`` |
- |
7 |
1 |
25 |
1 |
20 |
18 |
-
|
+
|
=
|
27
|
2+7 |
=
|
9
|
= |
9
|
=
|
9
|
-
|
7
|
G
|
A
|
Y
|
A
|
T
|
R
|
I
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
- |
- |
7 |
1 |
25 |
1 |
20 |
18 |
9 |
+
|
=
|
81
|
8+1 |
=
|
9
|
= |
9
|
=
|
9
|
- |
- |
7 |
1 |
7 |
1 |
2 |
9 |
9 |
+
|
=
|
36
|
3+6 |
=
|
9
|
= |
9
|
=
|
9
|
-
|
7 |
G
|
A
|
Y
|
A
|
T
|
R
|
I
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
-
|
-
|
-
|
1
|
-
|
1
|
-
|
-
|
-
|
-
|
-
|
1
|
occurs |
x |
2
|
= |
2
|
= |
2
|
-
|
-
|
-
|
-
|
-
|
-
|
2
|
-
|
-
|
-
|
-
|
2
|
occurs |
x |
1
|
= |
2 |
= |
2
|
-
|
-
|
7
|
-
|
7
|
-
|
-
|
-
|
-
|
-
|
-
|
7
|
occurs |
x |
2
|
= |
14
|
1+4 |
5
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9
|
9
|
-
|
-
|
9
|
occurs |
x |
2
|
= |
18
|
1+8 |
9
|
26
|
7
|
G
|
A
|
Y
|
A
|
T
|
R
|
I
|
-
|
-
|
19
|
-
|
-
|
7
|
-
|
36
|
-
|
18
|
2+6 |
-
|
-
|
-
|
-
|
-
|
-
|
9 |
9 |
-
|
-
|
1+9 |
-
|
-
|
-
|
-
|
3+6 |
-
|
1+8 |
8
|
7
|
G
|
A
|
Y
|
A
|
T
|
R
|
I
|
-
|
-
|
10
|
-
|
-
|
7
|
-
|
9
|
-
|
9
|
- |
- |
7 |
1 |
7 |
1 |
2 |
9 |
9 |
-
|
-
|
1+0 |
-
|
-
|
- |
-
|
- |
-
|
- |
8 |
7 |
G
|
A
|
Y
|
A
|
T
|
R |
I |
-
|
-
|
1
|
-
|
-
|
7
|
-
|
9
|
-
|
9
|
- |
GAYATRI |
- |
- |
- |
1 |
G |
7 |
7 |
7 |
3 |
AYA |
27 |
9 |
9 |
1 |
T |
20 |
2 |
2 |
1 |
R |
18 |
9 |
9 |
1 |
I |
9 |
9 |
5 |
7 |
-GAYATRI |
81
|
36
|
9
|
- |
- |
8+1 |
3+6 |
- |
7 |
- |
9
|
9
|
9
|
7 |
-GAYATRI |
81
|
36
|
9
|
7 |
-GAIA |
18
|
18
|
9
|
-
|
-
|
-
|
- |
AUM MANI PADME HUM |
- |
- |
- |
A |
= |
1 |
3 |
AUM |
35 |
8 |
8 |
M |
= |
4 |
4 |
MANI |
37 |
19 |
1 |
P |
= |
7 |
5 |
PADME |
39 |
21 |
3 |
H |
= |
8 |
3 |
HUM |
42 |
15 |
6 |
- |
- |
20 |
15 |
AUM MANI PADME HUM |
153
|
63
|
18
|
- |
- |
2+0 |
1+5 |
-
|
1+5+3 |
6+3 |
1+8 |
- |
- |
2 |
6 |
AUM MANI PADME HUM |
9
|
9
|
9
|
- |
15
|
A
|
U
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M |
E
|
- |
H
|
U
|
M
|
-
|
-
|
-
|
-
|
-
|
--
|
-
|
- |
- |
-
|
- |
-
|
-
|
-
|
-
|
- |
-
|
-
|
5 |
9 |
- |
-
|
-
|
-
|
-
|
-
|
- |
8 |
-
|
-
|
+
|
=
|
22
|
2+2
|
=
|
4
|
=
|
4
|
=
|
4
|
- |
-
|
-
|
-
|
-
|
- |
-
|
-
|
14 |
9 |
- |
-
|
-
|
-
|
-
|
-
|
- |
8 |
-
|
-
|
+
|
=
|
31
|
3+1
|
=
|
4
|
=
|
4
|
=
|
4
|
- |
15
|
A
|
U
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M |
E
|
- |
H
|
U
|
M
|
-
|
-
|
-
|
-
|
-
|
--
|
-
|
- |
- |
-
|
- |
-
|
1 |
3 |
4 |
- |
4 |
1 |
-
|
-
|
- |
7 |
1 |
4 |
4 |
5 |
- |
-
|
3 |
4 |
+
|
=
|
41
|
4+1
|
=
|
5
|
=
|
5
|
=
|
5
|
- |
`-
|
1 |
21 |
13 |
- |
13 |
1 |
-
|
-
|
- |
16 |
1 |
4 |
13 |
5 |
- |
-
|
21 |
13 |
+
|
=
|
122
|
1+2+2
|
=
|
5
|
=
|
5
|
=
|
5
|
- |
15
|
A
|
U
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M |
E
|
- |
H
|
U
|
M
|
-
|
-
|
-
|
-
|
-
|
--
|
-
|
- |
- |
-
|
- |
`-
|
1 |
21 |
13 |
- |
13 |
1 |
14 |
9 |
- |
16 |
1 |
4 |
13 |
5 |
- |
8 |
21 |
13 |
+
|
=
|
153
|
1+5+3
|
=
|
9
|
=
|
9
|
=
|
9
|
- |
-
|
1 |
3 |
4 |
- |
4 |
1 |
5 |
9 |
- |
7 |
1 |
4 |
4 |
5 |
- |
8 |
3 |
4 |
+
|
=
|
63
|
6+3
|
=
|
9
|
=
|
9
|
=
|
9
|
- |
15
|
A
|
U
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M
|
E
|
- |
H
|
U
|
M
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
-
|
- |
1 |
-
|
-
|
-
|
-
|
1 |
-
|
-
|
-
|
-
|
1 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
occurs |
x |
3
|
= |
3 |
= |
3
|
|
2
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
2 |
TWO
|
-
|
-
|
-
|
- |
- |
-
|
-
|
-
|
-
|
3 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
3 |
-
|
-
|
-
|
3
|
occurs |
x |
2
|
= |
6 |
= |
6
|
-
|
-
|
-
|
-
|
4 |
-
|
4 |
-
|
-
|
-
|
-
|
-
|
-
|
4 |
4 |
-
|
-
|
-
|
-
|
4 |
-
|
-
|
4
|
occurs |
x |
5
|
= |
20 |
2+0 |
2
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
5 |
-
|
-
|
-
|
-
|
-
|
-
|
5 |
-
|
-
|
-
|
-
|
-
|
-
|
5
|
occurs |
x |
2
|
= |
10 |
1+0 |
1
|
6
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
6 |
SIX
|
-
|
-
|
-
|
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
7 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
7
|
occurs |
x |
1
|
= |
7 |
= |
7
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
8 |
-
|
-
|
-
|
-
|
8
|
occurs |
x |
1
|
= |
8 |
= |
8
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9
|
occurs |
x |
1
|
= |
9 |
= |
9
|
8
|
15
|
A
|
U
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M
|
E
|
- |
H
|
U
|
M
|
-
|
-
|
37
|
-
|
-
|
15
|
-
|
63
|
-
|
36
|
-
|
1+5 |
-
|
-
|
4 |
-
|
4 |
-
|
-
|
-
|
-
|
-
|
-
|
4 |
4 |
-
|
-
|
-
|
-
|
4 |
-
|
-
|
3+7 |
-
|
-
|
1+5 |
-
|
6+3 |
-
|
3+6 |
8
|
6 |
A
|
U
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M
|
E
|
- |
H
|
U
|
M
|
-
|
-
|
10
|
-
|
-
|
6 |
-
|
9 |
-
|
9 |
- |
-
|
1 |
3 |
4 |
- |
4 |
1 |
5 |
9 |
- |
7 |
1 |
4 |
4 |
5 |
- |
8 |
3 |
4 |
-
|
-
|
1+0 |
-
|
-
|
-
|
-
|
- |
- |
-
|
8
|
6 |
A
|
U
|
M
|
- |
M
|
A
|
N
|
I
|
- |
P
|
A
|
D
|
M
|
E
|
- |
H
|
U
|
M
|
-
|
-
|
1 |
-
|
-
|
6 |
-
|
9 |
-
|
9 |
-
|
-
|
-
|
- |
AUM MANI PADME HUM |
- |
- |
- |
A |
= |
1 |
3 |
AUM |
35 |
8 |
8 |
M |
= |
4 |
4 |
MANI |
37 |
19 |
1 |
P |
= |
7 |
5 |
PADME |
39 |
21 |
3 |
H |
= |
8 |
3 |
HUM |
42 |
15 |
6 |
- |
- |
20 |
15 |
AUM MANI PADME HUM |
153
|
63
|
18
|
- |
- |
2+0 |
1+5 |
-
|
1+5+3 |
6+3 |
1+8 |
- |
- |
2 |
6 |
AUM MANI PADME HUM |
9
|
9
|
9
|
-
|
-
|
-
|
- |
AUM MANE PADME HUM |
- |
- |
- |
A |
= |
1 |
3 |
AUM |
35 |
8 |
8 |
M |
= |
4 |
4 |
MANE |
33 |
15 |
6 |
P |
= |
7 |
5 |
PADME |
39 |
21 |
3 |
H |
= |
8 |
3 |
HUM |
42 |
15 |
6 |
- |
- |
20 |
15 |
AUM MANE PADME HUM |
149
|
59
|
23
|
- |
- |
2+0 |
1+5 |
-
|
1+4+9 |
5+9 |
2+3 |
- |
- |
2 |
6 |
AUM MANE PADME HUM |
14
|
14
|
5
|
- |
- |
- |
- |
-
|
1+4 |
1+4 |
- |
- |
- |
2 |
6 |
AUM MANE PADME HUM |
5
|
5
|
5
|
- |
OM MANI PADME HUM |
- |
- |
- |
2 |
OM |
28 |
10 |
1 |
4 |
MANI |
37 |
19 |
1 |
5 |
PADME |
39 |
21 |
3 |
3 |
HUM |
42 |
15 |
6 |
14 |
OM MANI PADME HUM |
146
|
65
|
11
|
1+4 |
- |
1+4+6 |
6+5 |
1+1 |
5 |
OM MANI PADME HUM |
11
|
11
|
2
|
-
|
-
|
1+1 |
1+1 |
- |
5 |
OM MANI PADME HUM |
2
|
2
|
2
|
-
|
OM-MA-NI-PAD-ME-HUM
|
-
|
-
|
-
|
- |
O+M |
28 |
10 |
1 |
- |
M+A |
14 |
5 |
5 |
- |
N+I |
23 |
14 |
5 |
- |
P+A+D |
21 |
12 |
3 |
- |
M+E |
18 |
9 |
9 |
- |
H+U+M |
42 |
15 |
6 |
14 |
OM-MA-NI-PAD-ME-HUM |
146 |
65 |
29 |
1+4 |
- |
1+4+6 |
6+5 |
1+1 |
- |
OM-MA-NI-PAD-ME-HUM |
11 |
11 |
11 |
- |
- |
1+1 |
1+1 |
1+1 |
5 |
OM-MA-NI-PAD-ME-HUM |
2 |
2 |
2 |
14 |
OM-MA-NI-PAD-ME-HUM |
146 |
65 |
2 |
14 |
OM-MA-NE-PAD-ME-HUM |
142 |
61 |
7 |
-
|
OM-MA-NE-PAD-ME-HUM
|
-
|
-
|
-
|
- |
O+M |
28 |
10 |
1 |
- |
M+A |
14 |
5 |
5 |
- |
N+E |
19 |
10 |
1 |
- |
P+A+D |
21 |
12 |
3 |
- |
M+E |
18 |
9 |
9 |
- |
H+U+M |
42 |
15 |
6 |
14 |
OM-MA-NE-PAD-ME-HUM |
142 |
61 |
25 |
1+4 |
-
|
1+4+2 |
6+1 |
2+5 |
5 |
OM-MA-NE-PAD-ME-HUM |
7 |
7 |
7 |
14 |
OM-MA-NI-PAD-ME-HUM |
146 |
65 |
2 |
14 |
OM-MA-NE-PAD-ME-HUM |
142 |
61 |
7 |
14 |
AUM-MA-NE-PAD-ME-HUM |
153 |
63 |
9 |
8
|
YAMA-RAJA
|
-
|
-
|
-
|
-4 |
YAMA |
40 |
13 |
4 |
4 |
RAJA |
30 |
12 |
3 |
8 |
YAMA-RAJA |
70 |
25 |
7 |
- |
- |
7+0 |
2+5 |
- |
8 |
YAMA-RAJA |
7 |
7 |
7 |
- |
OM MANI PADME HUM |
- |
- |
- |
2 |
OM |
28 |
10 |
1 |
4 |
MANI |
37 |
19 |
1 |
5 |
PADME |
39 |
21 |
3 |
3 |
HUM |
42 |
15 |
6 |
14 |
First Total |
146
|
65
|
11
|
1+4 |
Add to Reduce |
1+4+6 |
6+5 |
1+1 |
5 |
Second Total |
11
|
11
|
2
|
-
|
Reduce to Deduce |
1+1 |
1+1 |
- |
5 |
Essence of Number |
2
|
2
|
2
|
-
|
OM-MA-NI-PAD-ME-HUM
|
-
|
-
|
-
|
- |
O+M |
28 |
10 |
1 |
- |
M+A |
14 |
5 |
5 |
- |
N+I |
23 |
14 |
5 |
- |
P+A+D |
21 |
12 |
3 |
- |
M+E |
18 |
9 |
9 |
- |
H+U+M |
42 |
15 |
6 |
14 |
OM-MA-NI-PAD-ME-HUM |
146 |
65 |
29 |
1+4 |
- |
1+4+6 |
6+5 |
2+9 |
5 |
OM-MA-NI-PAD-ME-HUM |
11 |
11 |
11 |
- |
- |
1+1 |
1+1 |
1+1 |
5 |
OM-MA-NI-PAD-ME-HUM |
2 |
2 |
2 |
14 |
OM-MA-NI-PAD-ME-HUM |
146 |
65 |
2 |
14 |
OM-MA-NE-PAD-ME-HUM |
142 |
61 |
7 |
-
|
OM-MA-NE-PAD-ME-HUM
|
-
|
-
|
-
|
-
|
O+M |
28 |
10 |
1 |
-
|
M+A |
14 |
5 |
5 |
-
|
N+E |
19 |
10 |
1 |
-
|
P+A+D |
21 |
12 |
3 |
-
|
M+E |
18 |
9 |
9
|
-
|
H+U+M |
42 |
15 |
6 |
14
|
OM-MA-NE-PAD-ME-HUM
|
142
|
61
|
25
|
1+4 |
-
|
1+4+2 |
6+1 |
2+5 |
5
|
-OM-MA-NE-PAD-ME-HUM
|
7
|
7
|
7
|
9 |
CHENRAZEE
|
85
|
49
|
4
|
4 |
NADI
|
28
|
19
|
1
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
K |
= |
2 |
- |
9 |
KUNDALINI |
114 |
51 |
6 |
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
K |
= |
2 |
1 |
1 |
K |
20 |
2 |
2 |
- |
- |
2
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
U |
= |
3 |
2 |
1 |
U |
3 |
3 |
3 |
- |
-
|
-
|
3
|
-
|
-
|
-
|
-
|
-
|
-
|
N |
= |
5 |
8 |
1 |
N |
14 |
5 |
5 |
- |
- |
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
D |
= |
4 |
2 |
1 |
D |
13 |
4 |
4 |
- |
-
|
-
|
-
|
4
|
-
|
-
|
-
|
-
|
-
|
A |
= |
1 |
7 |
1 |
A |
1 |
1 |
1 |
- |
1
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
L |
= |
3 |
2 |
1 |
L |
12 |
3 |
3 |
- |
-
|
-
|
3
|
-
|
-
|
-
|
-
|
-
|
-
|
I |
= |
9 |
1 |
1 |
I |
9 |
9 |
9 |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9
|
N |
= |
5 |
8 |
1 |
N |
14 |
5 |
5 |
- |
- |
-
|
-
|
-
|
5
|
-
|
-
|
-
|
-
|
I |
= |
9 |
1 |
1 |
I |
9 |
9 |
9 |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
9
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
95
|
-
|
10
|
KUNDALINI |
95
|
41
|
41
|
-
|
1
|
2
|
6
|
4
|
10
|
6
|
7
|
8
|
18
|
- |
- |
9+5 |
- |
1+0 |
-
|
9+5 |
4+1 |
4+1 |
-
|
-
|
-
|
-
|
-
|
1+0 |
-
|
-
|
-
|
1+8 |
- |
- |
14
|
- |
1
|
KUNDALINI |
14
|
5
|
5
|
-
|
1
|
2
|
6
|
4
|
1 |
6
|
7
|
8
|
9 |
- |
- |
1+4 |
- |
- |
-
|
1+4 |
- |
- |
-
|
-
|
-
|
-
|
- |
- |
-
|
-
|
- |
- |
- |
- |
5
|
- |
1
|
KUNDALINI |
5
|
5
|
5
|
-
|
1
|
2
|
6
|
4
|
1 |
6
|
7
|
8
|
9 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
K |
= |
2 |
- |
9 |
KUNDALINI |
114 |
51 |
6 |
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
K |
= |
2 |
1 |
1 |
K |
20 |
2 |
2 |
- |
- |
2
|
-
|
-
|
-
|
6
|
7
|
8
|
-
|
U |
= |
3 |
2 |
1 |
U |
3 |
3 |
3 |
- |
-
|
-
|
3
|
-
|
-
|
6
|
7
|
8
|
-
|
N |
= |
5 |
8 |
1 |
N |
14 |
5 |
5 |
- |
- |
-
|
-
|
-
|
5
|
6
|
7
|
8
|
-
|
D |
= |
4 |
2 |
1 |
D |
13 |
4 |
4 |
- |
-
|
-
|
-
|
4
|
-
|
6
|
7
|
8
|
-
|
A |
= |
1 |
7 |
1 |
A |
1 |
1 |
1 |
- |
1
|
-
|
-
|
-
|
-
|
6
|
7
|
8
|
-
|
L |
= |
3 |
2 |
1 |
L |
12 |
3 |
3 |
- |
-
|
-
|
3
|
-
|
-
|
6
|
7
|
8
|
-
|
I |
= |
9 |
1 |
1 |
I |
9 |
9 |
9 |
- |
-
|
-
|
-
|
-
|
-
|
6
|
7
|
8
|
9
|
N |
= |
5 |
8 |
1 |
N |
14 |
5 |
5 |
- |
- |
-
|
-
|
-
|
5
|
6
|
7
|
8
|
-
|
I |
= |
9 |
1 |
1 |
I |
9 |
9 |
9 |
- |
-
|
-
|
-
|
-
|
-
|
6
|
7
|
8
|
9
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
6
|
7
|
8
|
-
|
- |
- |
95
|
-
|
10
|
KUNDALINI |
95
|
41
|
41
|
-
|
1
|
2
|
6
|
4
|
10
|
6
|
7
|
8
|
18
|
- |
- |
9+5 |
- |
1+0 |
-
|
9+5 |
4+1 |
4+1 |
-
|
-
|
-
|
-
|
-
|
1+0 |
-
|
-
|
-
|
1+8 |
- |
- |
14
|
- |
1
|
KUNDALINI |
14
|
5
|
5
|
-
|
1
|
2
|
6
|
4
|
1 |
6
|
7
|
8
|
9 |
- |
- |
1+4 |
- |
- |
-
|
1+4 |
- |
- |
-
|
-
|
-
|
-
|
- |
- |
-
|
-
|
- |
- |
- |
- |
5
|
- |
1
|
KUNDALINI |
5
|
5
|
5
|
-
|
1
|
2
|
6
|
4
|
1 |
6
|
7
|
8
|
9 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
K |
= |
2 |
- |
9 |
KUNDALINI |
114 |
51 |
6 |
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
A |
= |
1 |
1 |
1 |
A |
1 |
1 |
1 |
- |
1
|
-
|
-
|
-
|
-
|
6
|
7
|
8
|
-
|
K |
= |
2 |
2 |
1 |
K |
20 |
2 |
2 |
- |
- |
2
|
-
|
-
|
-
|
6
|
7
|
8
|
-
|
U |
= |
3 |
3 |
1 |
U |
3 |
3 |
3 |
- |
-
|
-
|
3
|
-
|
-
|
6
|
7
|
8
|
-
|
L |
= |
3 |
4 |
1 |
L |
12 |
3 |
3 |
- |
-
|
-
|
3
|
-
|
-
|
6
|
7
|
8
|
-
|
D |
= |
4 |
5 |
1 |
D |
13 |
4 |
4 |
- |
-
|
-
|
-
|
4
|
-
|
6
|
7
|
8
|
-
|
N |
= |
5 |
6 |
1 |
N |
14 |
5 |
5 |
- |
- |
-
|
-
|
-
|
5
|
6
|
7
|
8
|
-
|
N |
= |
5 |
7 |
1 |
N |
14 |
5 |
5 |
- |
- |
-
|
-
|
-
|
5
|
6
|
7
|
8
|
-
|
I |
= |
9 |
8 |
1 |
I |
9 |
9 |
9 |
- |
-
|
-
|
-
|
-
|
-
|
6
|
7
|
8
|
9
|
I |
= |
9 |
9 |
1 |
I |
9 |
9 |
9 |
- |
-
|
-
|
-
|
-
|
-
|
6
|
7
|
8
|
9
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
6
|
7
|
8
|
-
|
- |
- |
95
|
-
|
10
|
KUNDALINI |
95
|
41
|
41
|
-
|
1
|
2
|
6
|
4
|
10
|
6
|
7
|
8
|
18
|
- |
- |
9+5 |
- |
1+0 |
-
|
9+5 |
4+1 |
4+1 |
-
|
-
|
-
|
-
|
-
|
1+0 |
-
|
-
|
-
|
1+8 |
- |
- |
14
|
- |
1
|
KUNDALINI |
14
|
5
|
5
|
-
|
1
|
2
|
6
|
4
|
1 |
6
|
7
|
8
|
9 |
- |
- |
1+4 |
- |
- |
-
|
1+4 |
- |
- |
-
|
-
|
-
|
-
|
- |
- |
-
|
-
|
- |
- |
- |
- |
5
|
- |
1
|
KUNDALINI |
5
|
5
|
5
|
-
|
1
|
2
|
6
|
4
|
1 |
6
|
7
|
8
|
9 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
2
|
3
|
4
|
5
|
9
|
K |
= |
2 |
- |
9 |
KUNDALINI |
114 |
51 |
6 |
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
1
|
2
|
3
|
4
|
5
|
9
|
A |
= |
1 |
1 |
1 |
A |
1 |
1 |
1 |
- |
1
|
-
|
-
|
-
|
-
|
-
|
K |
= |
2 |
2 |
1 |
K |
20 |
2 |
2 |
- |
- |
2
|
-
|
-
|
-
|
-
|
U |
= |
3 |
3 |
1 |
U |
3 |
3 |
3 |
- |
-
|
-
|
3
|
-
|
-
|
-
|
L |
= |
3 |
4 |
1 |
L |
12 |
3 |
3 |
- |
-
|
-
|
3
|
-
|
-
|
-
|
D |
= |
4 |
5 |
1 |
D |
13 |
4 |
4 |
- |
-
|
-
|
-
|
4
|
-
|
-
|
N |
= |
5 |
6 |
1 |
N |
14 |
5 |
5 |
- |
- |
-
|
-
|
-
|
5
|
-
|
N |
= |
5 |
7 |
1 |
N |
14 |
5 |
5 |
- |
- |
-
|
-
|
-
|
5
|
-
|
I |
= |
9 |
8 |
1 |
I |
9 |
9 |
9 |
- |
-
|
-
|
-
|
-
|
-
|
9
|
I |
= |
9 |
9 |
1 |
I |
9 |
9 |
9 |
- |
-
|
-
|
-
|
-
|
-
|
9
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
- |
95
|
-
|
10
|
KUNDALINI |
95
|
41
|
41
|
-
|
1
|
2
|
6
|
4
|
10
|
18
|
- |
- |
9+5 |
- |
1+0 |
-
|
9+5 |
4+1 |
4+1 |
-
|
-
|
-
|
-
|
-
|
1+0 |
1+8 |
- |
- |
14
|
- |
1
|
KUNDALINI |
14
|
5
|
5
|
-
|
1
|
2
|
6
|
4
|
1 |
9 |
- |
- |
1+4 |
- |
- |
-
|
1+4 |
- |
- |
-
|
-
|
-
|
-
|
- |
- |
- |
- |
- |
5
|
- |
1
|
KUNDALINI |
5
|
5
|
5
|
-
|
1
|
2
|
6
|
4
|
1 |
9 |
I
THE
FAMILY
FAMILY THE FAMILY
HURRAH FOR RAH FOR RAH HURRAH
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THE
FAMILY
THE FAMILY THE FAMILY THE FAMILY
2+8+5 6+1+4+9+3+7 2+8+5 6+1+4+9+3+7 2+8+5 6+1+4+9+3+7
THE FAMILY THE FAMILY THE FAMILY
THEFAMILYTHEFAMILYTHEFAMILY
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ATLMEFYHI ATLMEFYHI ATLMEFYHI
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ATLMEFYHI ATLMEFYHI ATLMEFYHI
285614937285614937285614937
THEFAMILYTHEFAMILYTHEFAMILY
THE FAMILY THE FAMILY THE FAMILY
2+8+5 6+1+4+9+3+7 2+8+5 6+1+4+9+3+7 2+8+5 6+1+4+9+3+7
THE FAMILY THE FAMILY THE FAMILY
9
|
9
|
T
|
H
|
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|
-
|
F
|
A
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M
|
I |
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|
-
|
- |
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- |
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8 |
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|
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|
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|
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|
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|
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|
1+7 |
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|
8
|
-
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8
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-
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|
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|
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|
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=
|
8
|
-
|
8
|
9
|
9
|
T
|
H
|
E
|
-
|
F
|
A
|
M
|
I |
L
|
Y |
-
|
-
|
-
|
-
|
-
|
--
|
-
|
- |
- |
- |
2 |
-
|
5 |
-
|
6 |
1 |
4 |
9 |
3 |
7 |
+
|
=
|
28
|
2+8 |
=
|
10
|
1+0 |
1
|
- |
- |
20 |
-
|
5 |
-
|
6 |
1 |
13 |
9 |
12 |
25 |
+
|
=
|
82
|
8+2 |
=
|
10
|
1+0 |
1
|
9
|
9
|
T
|
H
|
E
|
-
|
F
|
A
|
M
|
I |
L
|
Y |
-
|
-
|
-
|
-
|
-
|
--
|
-
|
- |
- |
- |
20 |
8 |
5 |
-
|
6 |
1 |
13 |
9 |
12 |
25 |
+
|
=
|
99
|
9+9 |
=
|
18
|
1+8 |
9
|
- |
- |
2 |
8 |
5 |
-
|
6 |
1 |
4 |
9 |
3 |
7 |
+
|
=
|
45
|
4+5 |
=
|
9
|
-
|
9
|
9 |
9 |
T
|
H
|
E
|
-
|
F
|
A
|
M
|
I |
L
|
Y |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
- |
1
|
- |
- |
- |
- |
-
|
-
|
1 |
-
|
-
|
-
|
-
|
-
|
-
|
1
|
occurs |
x |
1
|
= |
1
|
2
|
-
|
2 |
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
2
|
occurs |
x |
1
|
= |
2
|
3
|
-
|
- |
- |
- |
-
|
-
|
-
|
-
|
-
|
3 |
-
|
-
|
-
|
3
|
occurs |
x |
1
|
= |
3
|
4
|
-
|
- |
- |
- |
-
|
-
|
-
|
4 |
-
|
-
|
-
|
-
|
-
|
4
|
occurs |
x |
1
|
= |
4 |
5
|
-
|
- |
- |
5 |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
5
|
occurs |
x |
1
|
= |
5 |
6
|
-
|
- |
- |
- |
-
|
6
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
6
|
occurs |
x |
1
|
= |
6
|
7
|
-
|
- |
- |
- |
-
|
-
|
-
|
-
|
-
|
-
|
7 |
-
|
-
|
7
|
occurs |
x |
1
|
= |
7
|
8
|
-
|
- |
8 |
- |
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
8
|
occurs |
x |
1
|
= |
8
|
9
|
-
|
-
|
- |
- |
-
|
-
|
-
|
-
|
9 |
-
|
-
|
-
|
-
|
9
|
occurs |
x |
1
|
= |
9
|
45
|
9
|
T
|
H
|
E
|
-
|
F
|
A
|
M
|
I |
L
|
Y |
-
|
-
|
45
|
-
|
-
|
9
|
-
|
45
|
4+5 |
-
|
- |
- |
- |
-
|
-
|
-
|
-
|
9
|
-
|
-
|
-
|
-
|
4+5 |
-
|
-
|
-
|
-
|
4+5 |
9
|
9
|
T
|
H
|
E
|
-
|
F
|
A
|
M
|
I |
L
|
Y |
-
|
-
|
9
|
-
|
-
|
9
|
-
|
9
|
- |
- |
2 |
8 |
5 |
-
|
6 |
1 |
4 |
9 |
3 |
7 |
-
|
-
|
- |
-
|
-
|
--
|
-
|
- |
9
|
9 |
T |
H |
E |
-
|
F
|
A
|
M
|
I |
L
|
Y |
-
|
-
|
9
|
-
|
-
|
9
|
-
|
9
|
HURRAH FOR RAH FOR RAH HURRAH